June 13, 2021

This  Is  My  Body





Martin Exeter  July 27, 1986  a.m.



“Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”


Coming in the name of the Lord I speak the word of the Lord: I am present on earth through My flesh body. I am present in fact, not merely in symbol. This is My body. This is My blood of the new creation, pulsing through My flesh body as the sound of many waters. Through My word I make all things new. Through My word I make all things. Without My word is nothing made that is made. All that is present in My body, all that is present in the whole universe, is made by My word. Should My word ever cease to be spoken—which would never happen—there would be nothing. By My word all things are made, all things are sustained. Let My word always be spoken through My flesh body on earth. Then, behold, I make all things new. In this hour My word is spoken through My flesh body on earth. All the structures of form throughout the whole universe exist because of My word. Present with all the structures of form is My spiritual substance which permeates the forms and which accommodates My spirit and My word. The structures in the coarsest levels of form throughout the whole universe are living structures because of the spiritual substance which permeates them, thereby maintaining the sound of My voice in the speaking of My word.


One of the structures designed to contain this essential spiritual substance in its finest manifestation is the consciousness of Man. This spiritual substance we have referred to by using the word pneumaplasm. Let us not imagine that mentally there is understanding of what this word really means. Insofar as the mind is concerned it has a concept, probably a variety of concepts according to the number of people who hold them. The concept is never the truth; it is a human invention. But it certainly is easily sensed that there is this connecting substance between spirit and form, the many structures of form.


The most obvious structures of form are the structures composed of what we would refer to as physical substance, but there are structures other than that. In human experience there are what might be referred to as organizational structures, structures which can be identified mentally within the range of human affairs. These are all structures of form. In view of the fact that these structures do not permit the Word to be spoken with clarity and authority, there are indeed many aberrant effects in the world which is humanly known and which has been humanly created. The forms of this world, the structures that are present there, utilize physical substance. Cities are built, for instance; concrete is laid across the land. But in addition there are the structures of organization—local structures, national structures, international structures of all kinds.


Human flesh bodies with their consciousness have been fed into these structures generation after generation, so that the structures have grown and multiplied; but these are not living structures. They are, in every case, dying structures. As has been noted in times past, anything that human beings produce, even of their own kind, dies, disintegrates. “Behold, I make all things new”—new structures, but living structures rather than dying structures. Mentally speaking we have an awareness that everything that human beings do disintegrates. There may be a recognition that disintegration is included in the creative process, very fortunately so insofar as mankind is concerned, because it makes it possible for the rubbish to be swept out. But the primary purpose of speaking My word is to establish the dominion of integration, the dominion of life, which was and is and is to come. Life has always been present throughout the past; it is present now, and will still be present in the days and years to come. “I am Alpha and Omega, the beginning and the ending, saith the Lord.” Mine is the creative process which shall always prevail. “I am Alpha and Omega, the beginning and the ending, saith the Lord.” My creative cycles prevail in spite of all the arrogant antics of human minds.


“Rise up, my love.” Rise up because love raises the mind out of the pit of knowledge. Human minds swell with their own importance when they are stuffed full of knowledge. Knowledge does not give importance; it reveals the fact of rebelliousness toward the Lord God Almighty. These are words, but they refer to something real, something that is present but remains, insofar as the mind is concerned, the unknown God. The heaven of the Almighty cannot be known as long as human beings are trapped in the bottomless pit. “Rise up, my love.” There is love to make it possible for the rising up. No one can scramble up out of the pit by human effort. The only way to emerge out of that condition is to rise up because of the drawing power of love. No one comes to the true experience except the Father, Love, draw him. It cannot be done by any effort that the human mind may put forth or by any of the desires of the human heart. Oh to be emptied of all such stuff, that there may be space for love. Love is an unknown quantity. It is necessary to be drawn up out of the pit to know what love is.





Love does the drawing, and does not require any definition by the human mind. We have discovered this to some extent because, becoming a little humble, we may say, “What has happened in my own experience to allow the increase of understanding didn’t come because I tried to get it.” It always comes—if it comes—in spite of the person, not because of the person. If it comes at all it comes in spite of human nature, because there is a crack somewhere through which love may emerge into subconscious experience, raising a person up. There is this resurrecting process by which the consciousness of man sheds its addiction to the bottomless pit and begins to breathe at last the satisfying air of the spirit. We share this process now if we will. We may be filled to overflowing with this spirit, so that the Word is spoken, is brought to focus by reason of the generation of the finest levels of pneumaplasm. This substance of spirit is generated on the basis of one’s own life emerging into expression clear and without distortion. We begin to be honest about these things, and we recognize that all that human beings do in this human nature condition is based on absolute self-centeredness. So we reach a point where we are sick and tired and done with all this fetid stuff of human nature which promotes itself at the expense of other selves.


Rise up, my love, come out of this morass. The word is spoken to mind and heart by one who obviously is not trapped in the bottomless pit. That one is present with each person. Over many, many years I’ve been associated with many, many people, you included, who have been filled with questions: Why? What? How? “There’s this thing in my life; you had better take a good look at this and tell me how it should be straightened out.” Nobody can tell you how it should be straightened out, because it doesn’t need to be straightened out. You need to be straightened out! You produced the trouble; accept that fact. Finally you may emerge, break surface into the state where there are no troubles of this nature. That’s where human minds and hearts belong. They don’t belong in this pit. No, we know the foolishness of all this. But we don’t always behave as though we knew the foolishness of it. That’s right too, isn’t it?


Rise up, my love, and come again to the Garden. It doesn’t say that the Garden was taken away; it merely says that human beings were put out of it, but it’s still here, still available. This search for knowledge is the Veil, is that fellow who stands at the Gate of the Garden with the flaming sword. You can’t get by as long as you imagine that your knowledge is going to save you. It isn’t. It doesn’t ever! It ensures the passing of the human flesh.


This is My body through which I speak My word. My word has been spoken this morning by reason of this flesh body. This is My body, this is My blood; this is the way by which I may speak My word on earth, that My Garden may become known again to those who relinquish this useless search for more knowledge. There is the tree of knowledge. It was always there, but it was not fruit to be stolen and used for the supposed benefit of human beings. This is all that knowledge is considered to be useful for, isn’t it? to benefit me, to benefit the human race, to benefit everybody; everybody is going to be blessed. But all that has happened is that everybody has been cursed, based in this one thing: that life should become subject to the concepts and the ideas gleaned from the bottomless pit of knowledge by the human mind. Everybody has been tarred with the same brush.


So we rise up because love calls, and there is sufficient yieldedness of heart to rise up in response and to let go of that hard, harsh arrogance of the human mind which thinks it knows so much, when all its knowledge condemns mankind to oblivion. This is the fact. Rise up, my love, and come away. Let there be a generation of fine spiritual substance, that it may be drawn to focus to receive the focus of spirit, that that spirit moving through that focus point may flood the spiritual substance which has been drawn together. Behold, I make all things new by this, because all things, all structures, when filled with the fine substance of spirit, and therefore by spirit, reveal their true nature.


Firstly it happens in consciousness. That has been pretty rigid in most human beings but it is the area where there is the most potential of flexibility. Let it stir that first, so that human consciousness may come into alignment with the design of spirit which begins to flood the spiritual substance when it is present. Then it moves on out. All substance, whether of a physical nature or whether one might say of an organizational nature, is the way it is because of the nature of the pneumaplasm that is present in human beings, at least insofar as the area of human responsibility is concerned. Because that substance has not been available to spirit, then the forms are dead—they have a little temporary life, some of them.





So we share these moments, aware of the truth of the Word of the One whose body this is: I am present. This is My body, not the body of anyone here. There have been those who have attempted to make this emerging body move in this direction or in that direction, do this or do that; it should be so-and-so, it shouldn't be something else. All this judgment has been spawned, which has simply interfered with the process—not stopped it, but interfered with it. Woe unto those who attempt to distract it or make it work according to some human view. Let it be exactly what it is in design, that it may be brought forth with beauty and wonder and power, that all structures everywhere may be changed in whatever way is necessary. There is no problem to that, no problem at all; only in the human mind which is struggling with these things, trying to make peace, trying to get rid of nuclear arms, trying to do this, trying to do that. All that is so useless. Let the body come forth according to the true design; and in the intensity of the outpouring of this spirit, the speaking of the Word, all things are made new. Everything stands up according to the nature of what is present in the pneumaplasm.


Let that change and there’s no problem with respect to physical substance or organizational substance. It all must yield then, but not until the change is the fact in those who provide the flesh for this body. I rejoice that there are those who are willing that this should be so, to whatever extent that may be true at the moment. It might be said: This is my body; it’s all I’ve got! Speaking for this body, I rejoice that there is a quality of resiliency that is becoming more evident than it has been in times past. If there isn’t much resilience everything becomes such hard work, but when the resilience is there it’s easy and fun, enjoyable, fulfilling, just wonderful! So let us share in this wonder in heaven.


© emissaries of divine light


 R041821 read by Bill Bahan


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