The  Accuser  Cast  Out  Forever

YouTube  Video

John C Gray   Lake Elsinore, California

Louise Broomberg   Johannesberg, South Africa

July 25, 2021

   

 

Reading  and  Commentary

Radiant Responses

 

The  Accuser  Cast  Out  Forever

Martin Exeter   November 25, 1984  am

With these rousing words and music we may move with confidence into our service. It is morning here, evening with you in South Africa. According to usual human calculations we here are ten hours behind you in South Africa. However if we happened to move the date line to the east of us, instead of to the west of us, we would be fourteen hours ahead of you. All this is human game-playing, for the fact of the matter, as we well know, is that we are together now in this moment in what we have come to recognize by using the word “heaven.” This is an invisible place but we are all here present in it whether we can see each other or not. And so we share this present moment in heaven.

I might read some rather familiar words from the Book of Revelation which can be seen in a way that is immediately applicable. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” If we see this particular passage in terms of what we know, namely the Emissary ministry, the spiritual body, EDL, then I am sure we are all quite aware that even though Michael and his angels were in the heaven, so also have been the dragon and his angels.

Here is the next verse: “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Another name for the dragon, then, is the accuser; this describes very well his character. I am sure that we are all well aware that the accuser has been in this heaven of the Emissary ministry. We are coming down to very specific cases here, a field in which all of us obviously have responsibility. The accuser has not yet been cast out of heaven, but still remains because this attitude of accusation still remains in those who compose what we call the Emissary ministry, the spiritual body, EDL.

We are all presumably concerned that the dragon and his angels should not prevail. No longer prevailing, they may be cast out of heaven, out of the Emissary ministry, out of the spiritual body, out of EDL. All these terms, we recognize, refer to one thing, one thing with which we ourselves are associated and to which we ourselves have given form. This Emissary program would not exist but for us, so we are directly associated with it. If we align ourselves with the accuser then we condemn ourselves, and the accuser continues to prevail in heaven. We recognize that the accuser needs to be cast out of the heaven as it relates to the whole of mankind, but it must start somewhere. I doubt if it would ever happen on a broad front.

Accusation describes the ordinary human state. Everybody is identified to a considerable extent with the accuser, even in the Emissary program. We have heard about this; we have considered it many times. We understand that blame and criticism are not the attitudes rightly held by those who are associated in this program; but nevertheless the accuser has remained, at times rather big and fat. I do not think any of us expect the accuser to be cast down in a very general sense throughout the human population. Everybody is thoroughly embedded in this human state. However it can well be said that we know better; we understand the destructiveness of the attitude of accusation, the attitude of blame and criticism.

We might expand that a little bit to see what it is, about which we are inclined to assume the attitude of accusation, blame and criticism. One could well ask a question: Have you ever been hurt? I am thinking of this particularly as it relates to the Emissary ministry. Human beings everywhere very easily identify their hurts and presumably those who were responsible for hurting them, but what about us within the Emissary ministry? Have we been subjected to hurts because of EDL, because of those—other than ourselves of course—who were associated in giving form to EDL? Have we ever seemed to be abused, victimized, imposed upon? We can add to this list at will, I am sure. But are these things present in us as reasons for accusation, as reasons for criticism and blame, perhaps in a more or less general sense to EDL but also more specifically to this person and that person who has been with us associated with EDL in giving it form? This begins to bring something down to cases, so that the passage which I read to you may be seen as having immediate and very potent application.

Here we are together associated with EDL. We wouldn’t be sitting here if this wasn’t so, to some degree at least Here we have the heaven, a heaven which we are sharing in this particular configuration this morning. How about letting the accuser be cast out because we no longer give him space in ourselves as individuals? That is the only way it can be done. It may seem as though there are a number in agreement about some sort of accusation, but for a number to be in agreement about some sort of accusation the accusation must be being made by all the individuals who compose that grouping. So it is an individual matter; it is an individual choice as to whether finally the dragon, the devil, the accuser, may be cast out of our heaven, our very specific heaven, the EDL heaven.

I have heard EDL spoken of in disparaging terms. That, it seems to me, would smack of accusation. What is EDL? Us! It only exists because of us; it isn’t anybody else. And each individual can say, “It only exists for me because of me.” So here is a very particular requirement individually speaking, that we might take responsibility for letting the accuser be cast down forever, that there may be a heaven without the accuser. It isn’t much of a heaven as long as the accuser is present. It turns into hell periodically when the accuser asserts himself. We have all had this experience over the years, but finally we come to a point where heavenly dominion must be set in the earth. Heavenly dominion can never be set in the earth until the accuser is cast out. We just fool ourselves if we imagine that we can continue to entertain the accuser. We can always find things to accuse, and people to accuse, in what heretofore has passed for our heaven, a divided state.

Yes, Michael and his angels are present, and we do find ourselves identified at times with what is portrayed through those words, perhaps more particularly when we are gathered in a grouping such as we have today. In this moment we can see these things more or less clearly, but then there always is the tendency to revert, isn’t there, into the usual human state of accusation by which all the world is deceived. As long as there is accusation there is deception, there is dishonesty, because the human state was produced by human beings, ourselves included, and not by anyone else. Ultimately of course, in this attitude of accusation, the accusation comes to point with respect to God or with respect to the Lord: “He didn’t do what is right by human beings; He didn’t do what is right by me, particularly. He caused me to be hurt; He caused me to suffer; He caused me to be imposed upon; He caused me to be victimized.” You know, in theory at least, that that is not true. That is a lie. If we have our troubles as human beings we brought them on our own head.

We may see this, and have seen it, as most people have, with respect to the masses of human beings on earth. Human beings all together have brought their troubles on their head. Well that is something to be recognized, I suppose; it’s true; but what is to be done about it? Obviously someone, somewhere, somehow, needs to emerge out of the state of bringing trouble, into the state of blessing rather than cursing. And whether we realized it to start with or not, we have found ourselves in the position of assuming this responsibility. We have found ourselves together doing this; yes, that’s true. But it doesn’t mean anything until we find ourselves individually doing it, individually taking that very specific responsibility: no more accusation. When the accuser is given no more space in us individually, so that we cannot anymore identify with him, then he is cast out, in the only way that he could ever be cast out. And if he is cast out in me, and in those who assume the same responsibility that I do, then he begins to be cast out collectively. We are provided with this marvelous illustration of where it all begins, namely the Emissary ministry, the spiritual body, EDL. This is the heaven insofar as we are concerned. Do you have any other? Do you know where to go to find any other? This is what we know; let us assume responsibility for our knowing then, that the accuser may be cast out.

There are all kinds of troubles in the world, tribulations, suffering. We nod our heads sagely and say, “Yes, human beings bring these things upon themselves.” There are those of course who have it better than others, and I think we might be counted among that number. This has been particularly brought to the attention of the Western world by the suffering of millions of people in certain parts of Africa—not that suffering is limited to Africa, but at the moment this is out front. And there are certainly those who are in that sort of a hell, a hell particularly identified at the moment by the word famine.

Some people say that that is the fault of the weather. Is the weather, do you think, separate from human beings? Does it have a life all of its own regardless of human beings? Of course we know better than that. Obviously if, for instance, you deforest the world you are going to have a desert; and if you have a desert it is not going to grow much food. If you pollute the air and the water it is going to have an effect upon the weather, and deforesting has an effect upon the weather. Everything that human beings do has an effect upon the weather. And where does what human beings do spring from? Out of their own hearts and minds, out of what should be the heaven; and it does that because the accuser is in there. The accuser has some other names as well; I don’t think we need to go into that, but we might remember that he does have some other names. So weather is a human responsibility. Do you think the weather which occurs on earth is because of sun spots? This has been a good justification for the weather on the part of the more scientifically inclined, rather than face personal responsibility in the matter, that if there is a mess on earth weatherwise, or any other way, it is because of human beings.

We have found ourselves in that classification, but we have also awakened to something to which most people have not awakened as yet, and that is a realization of personal responsibility. Even though there may have been an awakening to this, at times it has not had all that much effect on the way we behave. But now this is coming to point. Our heaven—and we know what that is now, describable in Emissary terms—our heaven is in the process of being purged. Obviously there are two ways that this can happen. Either we remain identified with the accuser and find ourselves purged from the heaven, or we accept our identity as one of the angels of Michael so that any tendencies of accusation in us are purged from us and we remain in heaven.

Here is the starting point of heaven for the whole body of mankind. Here is the focus of it. Look where you will anywhere else on the face of the earth and you will not find a focus of heaven as clear-cut and definite and absolute as is to be found in our Emissary terms. There are others who are afraid of that clarity, that absoluteness, and so they are inclined to be purged and to go shopping around to find something that isn’t quite so definite, so that one can still continue to accommodate the accuser. But we see, I am sure, individually we see, that we cannot under any circumstances continue to accommodate the accuser. Do you justify yourself in accusation by saying, “Well that’s obviously wrong; that person isn’t doing what he or she should be doing!”?

I will tell you something about the past: Everything that has occurred up to this very moment has been absolutely perfect. It has brought us all to this present moment where we have the opportunity of letting the accuser be cast out. If any smallest element in our experience in the past had been omitted, whether we judged it to be good or bad, who can say as to whether we would be exactly here where we are now? There is nothing wrong, in that sense. Whoever behaved however they did behave, it all worked out to let this come to point now. Isn’t that perfect? How else could it have been done? Then what is the value of judgment, criticism, accusation, with respect to things that are happening now? The things that are happening now—oh, they are in the past already!

So we are present now, willing, if we have any integrity and intelligence—these seem to go together—to let the accuser be cast down and out forever. Each one must say: “I am the one who lets it happen. I do it. Whether anyone else does it is beside the point, but insofar as I am concerned, I do it. I have, therefore, integrity. I take responsibility.” So the heaven is purged, and those who find themselves remaining in the heaven have a clarifying awareness of the ordinances of heaven, which couldn’t be seen at all as long as the accuser was present. But once the accuser is cast down the ordinances of heaven become very clear. This doesn’t mean that one sees a panorama of the great outworking in the days to come; it merely indicates that in this present moment we see what it is that is necessary from the heavenly standpoint. We not only see it but we do it. If we can’t see, we can’t do it; and we won’t see as long as the accuser is clouding the issue. When the accuser is cast down we see, and where there is vision the people live. And seeing the ordinances of heaven, we are in immediate position to set the dominion thereof in the earth, that what is present and emerging now may be purely of heaven.

Once there is space in human consciousness, the consciousness of mankind, for the unadulterated state of heaven, then the end comes. It is because this has never happened within the body of mankind in a collective sense that the accuser has remained in command. Of course it was done quite a long time ago by one individual. We acknowledge and recognize that, and realize we wouldn’t be here but for that. However it has taken all these centuries for it finally to begin to come to point because there is a heavenly space on earth within which there is understanding, within which the truth becomes known.

The truth, by the way, presently not only relates to the truth of heaven but also to the truth of hell. And we begin to see clearly enough the rot and the filthiness that has been sustained by ourselves as individuals in this beautiful heaven that has been so freely offered and made available. We are thinking of this in terms of those who are associated with the Emissary heaven, that is our heaven for which we are responsible. Can you imagine how those who carry this responsibility could indulge themselves in accusation, condemnation and criticism of their fellows, doing it day and night?—because that is the human state. That is what happens in the human state. People are doing this all the time, are they not? Certainly it is made very plain in the newscasts on TV, for instance. Everybody lines up, one of a crowd: accuse, condemn, blame, criticize, tear down, destroy. And people wonder why there is war on earth! “Oh let’s have peace,” but change from being the accuser to being the blesser?—that is too much to ask. Is it? We know the way, the truth and the life. Let us reveal that we know it.

Yes, all the things, the miseries, the tribulation on earth, are consequent upon the way human beings have behaved—all of it. How is it ever going to be any different? Because there are those people on earth with sufficient integrity to let the accuser be cast out of the heaven which they know. Most people don’t know the heaven; they hope for something, sometime, somewhere; but we know the heaven now. Knowing the heaven, how could it be that we would sustain the presence of the accuser in that heaven? I would say it is almost incredible, isn’t it? We know these things. Let us let the accuser be cast down forever, that there may be the true heaven on earth. And when the true heaven is on earth through those who give it form, salvation has come. As it is put here: “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” That has been our state, hasn’t it? That is a very accurate description: accusation day and night. That is the quality of the human state. That is the way human beings are. That is the way we have been, but we now know better.

We are sufficiently taken care of, shall we say, in the external sense. We have enough to eat. We have, I am sure, a lot more comforts than we deserve, so that we may have time to do what is necessary. Where millions of people are in a state of famine, of hunger, of dying in that way, all their energy is simply given to surviving just a little longer. But we have space, we have time, we have opportunity. Because these famine pictures have been put on the TV screen a lot of people in the Western world are feeling very guilty about it; and they dish out a few dollars to send some food, as though that was going to solve anything. Maybe it’s all right to send some food, but suppose enough food was sent, and all those millions of people survived and continued to breed, what is going to happen next? Something worse.

But the, well I describe them as fat cats—that would include us—of the world have the time to do something, but they won’t do it! They want to do things for their own pleasure, and I have noticed this even in our own Emissary program. “We should have more; we are not being treated as well as some of those people in the world. The Lord is falling down on the job.” No, we are falling down on the job. We don’t need those things! All we need is to be in place, in heaven, with the accuser cast down. And we need to use the space that we have, and find more space, to do what should be done, so that we are not so preoccupied with our own self-centeredness, the things we think we want or deserve or should have, or whatever. We have everything, everything that is necessary to allow us to do what we are here to do. Let’s do it then. Let us accept integrity for ourselves, that we may abide in the heaven as an angel of Michael, as it was described. No more truck with the accuser; to hell with him! That’s where he is; that’s where he belongs.

So I rejoice that today, together, representing east and west, northern and southern hemispheres, we may let this word be spoken in our living clearly and definitely, so that the ordinances of heaven factually are set in the earth, this occurring within the consciousness of mankind because we are not separate from that. And if it happens where it rightly can happen, with us, it will happen throughout the body of mankind with absolute certainty. There is no certainty at all as long as there is a divided state, as long as the accuser hangs around. At least the only certainty then is death, final and complete.

So we stand where we belong, with our integrity intact, honest and true and loyal and capable, knowing the ordinances of heaven and, moment by moment in our living, setting the dominion thereof in the earth. I would provide opportunity at this moment for Rupert at Fourways to speak a word from that southern part of the human body. All right, Rupert.

Rupert Maskell — Martin, your words came over loud and strong to us assembled here at Fourways this evening—your Sunday morning. This is the conclusion of our all-Africa summit meeting that we have been holding here over the weekend. And not surprisingly the theme of your words this evening has been very much the theme of our council considerations. Here we are assembled on the base of this vast continent where, as you say, many millions of people are facing severe hardship. We recognize that this is just one small part of the suffering that is occurring in mankind. We also recognize that we have here, through our agreement in spirit with you and our oneness in spirit with the Lord, the means by which the suffering may come to an end, because we inexorably maintain the heaven. The accuser is cast out, a lens is focused in heaven, and all the suffering and the fear and the misery which is so rife everywhere in the world disintegrates, as the darkness before the rising of the light. It is so good to share this absoluteness with you, recognizing that we of this ministry, or we who dwell in heaven, are the ones who set the tone and lead the way back into the garden where we belong. Thank you for your beautiful words.

Lord Exeter — I am most thankful, Rupert, for your strong and assured words, representing, as they do, the spirit which is moving in the hearts and minds of those who compose the space for heaven which we have referred to as the Emissary ministry. As there is an absoluteness, which we now understand more clearly than heretofore perhaps, then this tragic human state may come to its conclusion because there are those present on earth setting the dominion of the ordinances of heaven in the world. These are those who have integrity. Let each one be able to speak honestly and say: I am that one who has integrity. So we share this time together, apparently far-distant in miles but very, very close in spirit, close in heaven. Let that heaven be pure because the accuser has gone.

072521  read  by  John Gray  and  Louise Broomberg

© emissaries of divine light

Temple  of  Light

July  Monthly  Service  Notice

July 18, 2021

It is my privilege and delight to invite you to participate in the next  Temple of Light monthly service, on Sunday, July 25th at 10 a.m. Pacific Time.

During this service period, John Gray, from Lake Elsinore, California and Louise Broomberg, from Johannesburg, South Africa will provide the primary focus.

We all may come to the hour well prepared to let that radiant focus expand through our unified presence. As the world burns on multiple fronts — fear, hate, violence, racism, pandemic ills, raging wildfires, political chaos, financial inequity, and arrogant entitlement — we may provide a channel through which creative Spirit may be released as a Halo of Blessing, and extend an invitation to return to the peace and assurance of Heaven on earth.

It is thrilling to let you know that the focus for our next service on Sunday, August 22nd will be provided by Arno van Haght and Mia Euvrard, from Johannesburg, South Africa.

And for our Anniversary Meditation together in mid-September,  Yujin Pak and Marsha Bogolin, from Seoul, South Korea will lead the Temple service. Because of the Time Zone difference, this service will held on Wednesday evening, September 15th Pacific Time at 5:30 pm — which is 8:30 pm Eastern Time; and it will be Thursday, September 16th at 9:30 a.m. Korea Time.

Everyone is welcome; no one is excluded — but we only send a Notice and Zoom link to those who have requested it. Everyone who receives this email is welcome to play their part in a Temple of Light service. Each priest and priestess is invited to read and speak, whenever it is your time and your turn. The only qualifications needed are love for the Supreme One, a glassy sea of substance filling the heart, and a tranquil, transparent mind.

Please email us and request a Zoom link if you would like to be included on our mailing list and participate in the monthly Temple service.

This new Temple of Light website will be used to post transcripts we have used and occasional notices. Please bookmark the website: templeoflightservices.blogspot.com

With thanksgiving for our many opportunities in service — and sending love to all.  David Barnes

These are the service dates selected for the next few months:

Sunday, August 22, 2021  10 a.m. Pacific Time  1 p.m. Eastern Time  (7 p.m. South Africa Time)  Mia Euvrard and Arno van Haght, Johannesberg, South Africa

Wednesday, September 15, 2021  5:30 p.m. Pacific Time  8:30 p.m. Eastern Time  (Thursday, September 16, 2021 9:30 a.m. South Korea Time)  Yujin Pak and Marsha Bogolin, Seoul, South Korea

Sunday, October 17, 2021  10 a.m. Pacific Time  1 p.m. Eastern Time

Sunday, November 28, 2021  10 a.m. Pacific Time  1 p.m. Eastern Time

Laura Fisher    and    Pamela Gray

June 27, 2021

Laura Fisher — Holy, Holy, Holy. Lord God Almighty. Early in the morning our song shall rise to Thee. Holy, Holy, Holy. Merciful and Mighty. Lord of Creation, God eternally. 

Pamela Gray — Holy, Holy, Holy. Lord God Almighty. All Thy works shall praise Thy name in earth and sky and sea. Holy, Holy, Holy. Merciful and Mighty. Lord of Creation, God eternally.

Laura Fisher — “I would like to draw your attention to the Supreme Gift which all of us have had opportunity to receive. Perhaps it might be said that in many respects it was spoiled.”

The Supreme Gift

a transcript of the service by Martin Exeter given on November 29, 1987,

was read aloud by Laura Fisher in British Columbia and Pamela Gray in California,

followed by radiant conversation.

YouTube  Video

Laura Fisher — “There is no other real fulfilment possible.” Thank you so much, Pamela. Here we are together—together with our King, with Martin’s words amongst us, and a mighty challenge. Do we have the courage, the courage that is required to let our thinking be completely different, to be divinely inspired? To have a complete absence of opinion? That would be a new world. A complete absence of opinion! Do we have the courage not to use all our book learning when we are looking at something?

This morning, to honor all of you, to honor the service, I decided to try out this radiant seeing, this radiant perception, and I went out into my beautiful garden and I radiantly viewed the ground cover there. It was really quite amazing how the lime green of the Creeping Jenny just leapt out at me. I’ve never seen a lime green like that and it’s been there all along. And the purple flowers were so purple, the living essence of those plants were singing with my radiant view of them. We’re supposed to be the crowning creation. This is part of what that means: we radiate outward with our eyes because our mind is still, our mind is settled in the court of the King. We rest in complete assurance that that is so.

I have a brilliant friend. She is an Ayurvedic practitioner. Her name is Erica. She’s studying for her doctorate in ayurvedic medicine. This takes some mind attention. It’s a very complex system. And she asked me what I was doing and I told her I was giving service on Sunday and I told her what the process was: we would read from  Martin’s words and then we would speak. And she said, “Aren’t you lucky to have such a starting point!” And it actually made me cry in her presence. AREN’T we lucky to have such a starting point?! Most of the thinking is done for us! This ability to let the mind rest in the comfort of the kingdom of our King brings forth—you could call it “new thought,” but it’s actually thought that hasn’t been on this earth for a very long time and it’s thought that the earth is just literally screaming for in these days! I can hear the screams. “Please somebody do something different.” And here we are. We have been bathed in something different seven times seven.

I did a little math. Do you know it has been almost 90 years since Uranda first spoke words of truth and wisdom, almost 89 years. And just look what’s been gathered together: the purity of the people that’s been gathered together. We’re all leaders and we know we’re leaders. Remember that ad: “Leaders Wanted! Men and women of the highest integrity.” So here we are, us leaders. And we’re responsible to create an atmosphere that liberates other people. We’re not responsible to tell them who they are or what they’re doing wrong, etc., etc. I think that could be classified as opinion. We’re responsible to liberate them, from their own thinking processes. We bring forth the elegance of God’s design.

There’s another famous quote, by Lao Tze Tzu: “Leadership is best when the people say ‘we did this ourselves’.” And that is our job, to let the mind reorganize itself, clean itself up, let the opinions go elsewhere, wherever bad opinions go, or good opinions, and bring forth the inspiration to let others inspire themselves, and so they inspire their world. That’s our job and none of us can say we haven’t been trained for that. It’s such a pleasure to be with you this morning. It’s a pleasure to gaze upon you and to speak with you. Thank you.

Pamela Gray — Thank you, Laura. It’s indeed a pleasure to speak as one, to speak these words as one. We have a shared spiritual history together, all of us that I can see on this screen. And we’ve seen many cycles that have been broken, looking at the past, the past spiritual history. And I was thinking of the saddest words in the Bible, during the crucifixion, not because of that aspect of the crucifixion but because of what wasn’t seen by people. Just two words: “He wept.” He wept. And in these words we just shared, coming at the end of Martin’s ministry, some other sad words, three words: “It was spoiled.” Both of those statements have to do with the carrying through of the Word.

Obviously not all was lost, not all was spoiled. There is a remnant of the spiritual body, the Lord’s body on earth, that remains vibrant and open to the spirit of the King. And that’s why we gather—that’s why we gather, to articulate this, all together as a collective, and it is the collective carrying through that lands in our lap. And no matter who articulates it, words of truth, in times like this, it is that collective, it is because there is evidence of the presence of the King on earth through people. We read these words as words spoken, words of truth, of love, of life, because the one who spoke them lived with the presence of the King, within. That’s the invitation, that is the gift, the gift to be received. I was thinking how appropriate that word is, “received.”

We receive gifts into our home. John and I recently have had various ones come and be with us, of like mind and like spirit and sharing in the reality of true friendship, speaking these things. Well, a guest in your home comes and goes, but the receiving is the receiving of the King into my house of Being, so that this is His Temple, this is where He lives, this is where He speaks through me this morning. And His eyes look upon the world. We see many things but it’s that radiant vision—we see radiantly. We see good and bad, and horrific, and such unnecessary destruction on earth because there wasn’t a receiving of the gift.

“Only with thine eyes shalt thou behold the reward of the wicked,” it is said. I looked that up, because there’s more to that: “Because thou hast made the LORD, which is my refuge, even the most High, thy my habitation.” (Psalm 91: 8-9) Making the Lord my habitation. He lives and breathes and is in my Temple, in my house of Being. 

In the course of the last couple of years I’ve seen some people—close-in people, it might be put—who went into a dark place. And there wasn’t anything I could do to pull them out of that, no matter how inspirationally I spoke to them, or the attunements I could give. It’s the person who has to bring themselves back. And I’ve seen that with some close people; I’m thinking of certain ones, maybe you have seen that too, and you say “They’re back” or “He’s back”; “She’s back.” And there’s rejoicing. There’s not any opinion about what went wrong, what went before, but there’s a rejoicing of what is now, who’s here now, that’s the rejoicing.

As it was put in this service, there comes a point where there’s a point of no return. I was thinking of that—in the beginning, the Garden and the fall in consciousness, where the consciousness of mankind as a collective consciousness fell because there was the thought of doing one’s own self-centered thinking and getting, without honoring the Lord, and so there was the hiding. But the safe thing that was in place was the flaming sword, and the cherubim, that kept safe the Garden, kept safe the Tree of Life. Well, in this day there is the evidence of the rising in consciousness, and we see it with many other people in the world. There’s this rising of spiritual consciousness because the remnants have been letting the radiation do the work. And that is rising, the spiritual consciousness is rising. So now the experience of being in heaven, the experience of radiant living, is such an emphasis in our lives that there’s no going back to that other state—that we come into the experience of the Garden. It was protected before by the flaming sword, but it is the truth of love, the fire of love, that is our passion and we find ourselves in that state of consciousness, and there’s great rejoicing. There’s great rejoicing in being together and articulating these things.

So we would love to open it up for further radiant conversation.

Suzanne Core — Pamela and Laura, holy, holy, holy; brilliant, brilliant, brilliant light! What radiance we have shared in this hour, and continue to share in this moment, this gift, this present. It dawns on me that I have sometimes thought of the shining of the light as something that was coming at me—which would make it a little difficult to see. I’ve thought of the shining of the light as something diffuse, which happens when you flip on a light switch, or even when the sun rises over the mountain out my back door each morning, and begins to shine the light that makes the shadows and then springs the green into being. What I’m seeing and thinking of in this moment is that the spirit of the King shining radiantly, through the Lucifer that I insist my mind provide, shines out into my world. I then see that world differently, not because there’s light shining into my eyes but because it’s shining out through them. What a simple flip in consciousness of Lucifer. What a precious setting you two have provided for all of us, and the world, this morning. I am so thrilled to have been here, to be here, with each of you all, my dear, dear, dear friends. Thank you.

Shirley Malin — I would offer my thanksgiving too, Laura and Pamela. What a precious hour this has been. And I love the spirit and the passion offered through both of you. I feel the spirit of womanhood reawakening on earth. And this is our time, as Uranda had said—the spirit of the woman must lead the way in coming out of this chaos, this fallen state, since she led the way down. And in this time together I feel such an honoring of the female. Not because of “female lives matter” or “me too” or any self-importance but because of the true love of the King. And that became very evident in both of you, passionately. We as women must prepare the way for man, manhood, to be honored and loved, because here is the power of love seeking to manifest on earth through the male and the responsiveness of the female allows this magnification and the expression of life into the body.

So what a beautiful opportunity for us, all of us together, to really take stock of what has happened over these past 89 years, as you said. Now is the time, and the time is drawing short; and I love the emphasis on the fact of no more judgment, releasing all opinions, because that’s what makes us trip over one another. We have different opinions, so suddenly something comes up that says, “Well, I can’t agree with that!”—when the agreement is not designed to be in that realm, but in the heaven which I am here to bring into the earth. So in tranquility of mind and heart I can receive anybody’s “stuff” and not be disturbed. It’s so beautiful. Thank you so much. I just loved this time together. Womanhood is a joy, not a trial.

Stewart Berger — Laura and Pamela, thank you very much for sharing yourselves with us today. It’s been wonderful to hear your voices, in all senses of the word “voice”—your revelation of the Word in this moment. Laura, I think you mentioned—both of you did but I know Laura you did—you mentioned radiant perception and I did some of that myself last night. And I was observing that what I was perceiving was a scattered vibration coming to me, I believe from ones that I am connected with in the world. And I think it may have something to do with the pandemic. You have some people who are happy that we have reached a certain point where there’s a degree of normalcy but there are other people who I think are still fearful, and I was perceiving an emotion of hopelessness in that respect. And of course we know that the virus has various variants that are still in play. So what I was observing was kind of a mixture of these different vibrations. Uranda used to speak of “patterns”, vibrational patterns. So this perception that we have is very valuable for observing what’s going on in the world, or what may be going on in the world.

So I think we can talk with ones we know about how to deal with these things depending on our position, one way or the other. And of course, in connection with this there are various effects that the pandemic has had economically and socially, and in other ways, so there is a state of flux and uncertainty. But even though we can discuss these issues, we do have the great gift of being open to the Lord, to life, to Source, and receiving the message that comes through, to and through us in every moment—to receive, as it was put, the heavenly essences and to translate that, or manifest them in natural ways—natural to us—so that we can be a blessing to the world, to those we know, and to the Lord. So thank you very much. It’s wonderful to be with you all.

Davina Misroch — Pamela, Laura, thank you. I’ve been very moved by the depth of what you both offered, and the uniqueness of your own individual passion and spirit, which is beautiful, very beautiful, and not the same at all, and yet one thing. “Only with thine eyes shall thou see the reward of the wicked.” Not with thine emotions, not with the entanglements, not with the reactions, not with the response. And Proverbs 3:5 “Trust in the Lord with all thine heart; and lean not unto thine own understanding.” But in all things… I forget the exact words. But it takes something to stand in this moment with you radiantly, actually. It is another level for me, which I embrace gladly.

What I want to say is that I have an absolute responsibility. I remember the command which says not to let anything into my holy place that would work an abomination or a lie. Just living that truth alone, moment to moment, is a fulltime job. And of these few words that I’ve been speaking I know the correlations are very particular, very specific, and not only show what needs to be done but how. The invitation is to receive the gift and let this Temple be a place of the King’s habitation, so that He can articulate through this particular instrument, and therefore I am the Guardian of the Temple. I have something to do—as we all do—not to let something into our holy place individually and collectively that works abomination and makes lies. It’s actually quite simple, and it’s all housed in the love for the King, first, last and always. Thank you.

Millie Holliday — I think today we’ve just had the most exquisite example of Lucifer, the bright and morning star, shining through us and amongst us. And how strange that the mind of man thinks of Lucifer as Satan. It just gives such indication of how lost man is. But here we are, the bright and morning stars, looking with radiant eyes at our worlds, holding our worlds in the hands of love. When there is abomination of desolation, we let the spirit of the King pour forth into our worlds—and I agree that there is no greater joy than this, to be together and to represent our King. Laura and Pamela, I have delighted so in your expression. Thank you.

David Barnes — I can feel the intensity of the current of the Spirit moving strongly in my own body Temple—in my heart. Laura and Pamela, you are so beautiful. What a supreme pleasure to just view you on this screen, through these eyes as you read and speak. I don’t think I’ve ever seen you before, at least it was certainly very new this morning. Being in the Kingdom of the King, feeling very much present in His Court, invited into His Household on occasion, I’ve seen that there is the presence of One we would call the Queen, always present there as well—not known to any great degree on earth because His Kingdom and His Court, and His Household, and His Family hasn’t been known to be a reality. But living in His Kingdom it becomes known. She becomes known as He becomes known to me, to us.

In the story of the King as it is recorded of His time incarnate as Jesus, there were three Marys present who are referred to, to a great degree, in that story. Mary, His mother gets a lot of attention. Mary Magdalene—a lot of opinions about her are being written in various books these days. And there is another Mary—Mary of Bethany she was named then. Uranda, One who served with the King over the ages, in a very direct sense, has told us about her and her spirit. And so, being in the Kingdom, Her presence and Her Spirit becomes increasingly vivid as well. I feel Her Spirit present here this morning—as is the spirit of the one who was in form as Mary Magdalene, and the spirit of the one who gave birth to the man Jesus, His mother. All these three spirits of Divine Woman are present here this morning, in the Court, in the Household, of the King. And they are One Spirit, one with His Spirit, even as I find that I know Him and know Her because I begin to know my own spirit as one with His.

One Spirit unwrapped—the Gift unwrapped. And even if it’s not unwrapped fully yet, we might say it is wrapped in transparent wrapping so we can look through the wrapping and see the Gift. and experience something of the thrill that yet remains when it is fully unwrapped and is right here—if that happens to be where we are in consciousness now, any one, here or out there. This Gift is for all, not just thirty-six of us here on the line.

As a man, an angel incarnate on earth, I’ve known wickedness in my own soul—so it’s not just the wickedness out there, the reward of the wicked. I’ve experienced the reward of the wicked. It helped wake me up to this extent. It’s a good thing to experience the reward of the wicked. It might encourage the opening of the Gift. Indeed it did and does. But the main thing is this Almighty Spirit and presence, and the reality of what we call the Kingdom, heaven, the heavenly reality that we have an opportunity to live in every day—and the exquisite heaven that you two brought and magnified, which you know so well, a gift in your own life. How precious to experience the Spirit of the Queen, present with the King, and always be attentive to that Great Spirit, that it might be brought to the forefront and made known to men and women on earth; and that there can be freedom and release from the bondage of wickedness, and release into the joy and the wonder and the ever new vision of heaven right here and right now. It’s been so exquisite, being with you and everybody else, letting this new thing appear this morning, in the fire of His love and His great giving. Thank you.

Steve Ventola — David, your words touch our hearts. I don’t know about you but a tear came to my eye when you mentioned Mary of Bethany. You know the depth of what we can share together as one, and we may see reflections of ourselves here on the screen but it’s … being a part of the spirit of God on earth, of the Lord’s radiation. So I give thanks for our time, Pamela and Laura, I give thanks for the time we are all together. I could spend all day long on this call and at the same time we have lives to live. So let’s hold dear, hold fast in these things. Perhaps Laura and Pamela have a few closing words to share.

Laura Fisher — Yes, thank you. I have so appreciated this part of the service. Wonderful to hear you all. I’ve been thinking about protection. The world is in a very tough place and we are at least some of the ones who are going to change that. That’s going to require some protection of us. I have always been very, very thankful for the protection of the men in this ministry, the ones who hold dear and speak highly of the women in this ministry. It has always been my experience to be acknowledged in that way, and have men around who serve and protect. I thank you for that.

I also have been thinking during this time—I love what you said, Davina, about it taking something. You bet your boots it takes something! Even after 89 years it takes something. If we were all doing the very most ultimate job, the world would not be the way it is, the world would be different. So I appreciate the humility that was spoken along, with the protection of a clean consciousness. Because it is our own clean consciousness that keeps us protected. It doesn’t matter what else is around. If we insist on messing around in the trenches we’ll get hurt. So wonderful to hear the bright lights.

In the Book of John, Chapter 1, Verse 14, it says “And the Word was made flesh, and dwelt among us,” in truth and in glory. It is the Word made flesh that does the job—my Word made into flesh. It is said that the body is made up of 75% water. That water is made holy by my thinking, when it comes from the King. The flesh is made holy and dwells among that which is not holy. And it’s no problem. It’s easy. I have friends here at Sun Peaks that you don’t say the word God to, or anything related to it, but they say to me when I express my idea of the future—because they’re all talking about the future—“it’s a wonderful time, it’s going to be a whole new life, it’s going to be absolutely wonderful.” And they say “Oh, Laura, I wish we had your confidence.” But of course we are confident, because we know we are the ones doing that job. We are in the end game here, folks. It’s time to hit a home run. And God always wins, so we can rest in that reality and continue in our own great flesh, and radiant thinking.

Pamela Gray — Thank you, Laura. I was thinking of the protection as well. I appreciate that coming right toward the end there, with Steve and David and Davina—the guardian of that protection. We couldn’t speak of these things in a general audience, obviously. They’d be trampled on. They’d be interpreted by the mind and it would be spoiled. But we can, in this safe container of shared substance, of shared spiritual radiance. And I’m just filled with thanksgiving that it is so, there is this container where we can speak of this. The King of Glory can come in, and all of what has been generated in this time together, it ascends before the throne of God. That is the purpose of this container. Bring it all and let it ascend. And carry this with us and know that we will have the spiritual perception, the right timing, to say the right thing, to do the right thing, because we carry the Spirit of the King within us. And it shines forth in our living. So I’m thankful for this outpouring of which we’ve all participated to the glory of our King. Thank you.

Steve Ventola — Thank you Pam. Thank you Laura. Again, let’s enfold what we shared today and let it continue in our hearts.

transcribed by Suzanne Core

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