Continuum — Vibrational Arc

Bill Bahan  Linda Bahan  Millicent Holiday  Gordon MacFarland

January 23, 2022   Atlanta, Georgia  and  Burlington, Vermont

Temple  of  Light  Service

Bill Bahan — Thank you Steve for your opening and thank you Robert for the lovely music. Welcome everyone. It’s a pleasure to be with all of you for our first Temple of Light service in this New Year. As Steve mentioned there will be four of us focusing our service today. Linda strained her back this past week and is joining us by phone. We thought we’d start by introducing ourselves very briefly and telling you a little bit about our background—so we’ll let Gordon begin.

Gordon MacFarland — I became aware of the Emissaries in the mid-70s when I was going to school at Colorado State in Fort Collins. I recall helping with the finishing touches on the Dome Chapel at the Ranch. I then moved to Denver and lived and worked there from 1977 to 1981. I went to One-Month class at Glen Ivy in 1979, where I got to know John and Pamela, and Two-Month class at Clearwater in 1980, where Bill was on staff.  I then lived at Green Pastures from 1981 to 1986 during which time I coordinated Emissary finances in the northeast. Since 1986, I've lived and worked in Boston, Seattle, and Vermont. It's good to be with all of you!

Millicent Holliday — Hi everyone, my name is Millicent Holliday. I was born in South African and had an idyllic childhood. I am a Registered Nurse by profession. As a young woman I travelled quite a bit, and it seemed that wherever I went in the world, life conspired to bring me to America. I was introduced to Emissaries of Divine Light in South Africa in 1984, and one of the reasons I returned to the States in 1985 was to imbue myself in Uranda and Martin teachings. I moved to Atlanta in 1987 and married Jonathan Worster, and off and on through the years I have had the privilege of living communally with all the Atlanteans currently with us on-line, and many others besides. I am so delighted to share this time with all of you.

Linda Bahan — Hello everyone. This is Linda Bahan. I was born and raised in South Africa. In November 1976 I met Drs. Bill Bahan and Joe Houlton at a public lecture they presented in Durban, South Africa which was attended mostly by chiropractors that led to my attending a one-week class two months later. In June 1978 I attended a two-month class at Clear Water in New York and then travelled extensively throughout the U.S. and Canada visiting several Emissary units. Bill Jr. and I were married in February 1981 at Green Pastures in New Hampshire where we lived until July 1984 when we moved to Atlanta. We’ve lived here in Atlanta ever since.

Bill Bahan — And this is Bill Bahan. I grew up in the Emissary program and after graduating from college I had the privilege of working with Bill Bahan Sr. for several years at the two-month EDL classes that were held at Clear Water and at Green Pastures. As Linda mentioned we moved from Green Pastures to Atlanta in 1984 and have lived here ever since. Each one of us gathered today has taken a unique path through the years which has brought us all together now. 

YouTube  Video

To continue with our service; Gordon, Milly, Linda and I have each selected excerpts from services by Uranda, Martin and Grace Van Duzen that have special meaning to us at this time so we’ll be reading our excerpts and then sharing some of our own thoughts. After all four of us have finished speaking we’ll open it up for any of you that would like to share your thoughts and continue our time of service. To begin, Milly is going to share a poem that she wrote:

Sanctification

Within the womb of winter

In the deep quiet of a yielded heart

Substance begins to be drawn

By the indomitable power of Love

Heart quickens, mind awakens

And physical substance leaps to greet

The dawning of this New Day

What grand opportunity awaits us

as the sun rises to its zenith

Here, clothed in the radiance of this Awesome Power 

We stand.

Not timid or faint hearted

But strong and assured

Knowing full well that whatever is asked of us 

we are capable of actualizing

And as the peace of evening

blazes forth in fiery glory

We come again with yielded hearts 

And offer our worlds to Thee, our Holy King.

Gordon — Thank you, Milly. That was beautiful! Within the womb on winter. We know something about that here in Vermont! And I think your poem is a good segue into the excerpts I have selected, which are from “The Creative Value of Words”, presented by Uranda in August 1952, from the “Behold, I Create.” 

“We are studying in a series of meditations on the general subject of creative principles. We recognize that no life can know fulfilment, there can be no happiness or satisfaction, except as our lives are creative; and we recognize that God is the Creator. Only as we allow ourselves to come into proper relationship with God, so that we share God's creativeness in practical expression on earth, can we know the joy, the peace, the satisfaction, which come to those who allow their divine purpose to have meaning on earth. The human tendency is to relegate spiritual things to the realm of the impractical, but we recognize that God, the Creator, designed the practical things with which we deal in daily life.”

Further down, he says, “We recognize that spirit as such has no meaning on earth except as we allow spirit to work through the form of the body, the mind and the human heart. Only as we allow the physical substance over which we properly have jurisdiction to be a means for the manifestation of spirit can spirit have meaning on earth. The earth, the physical substance of our bodies, or all that which is around us, can have meaning to heaven only as the spirit of heaven works through it. The vibrational, or spiritual, factors of what we call heaven are supposed to be made manifest on earth.”

And finally, “That which is creative is constructive; it is building. Confronting any human being who turns to the practical way of God's design are mountains of difficulties of various kinds. There are always problems to be worked out in the physical body from the standpoint of health. There are problems to be cleared with respect to the mind, the spirit, the atmosphere. There are problems of environment, of circumstance, problems of living. The attitude toward these problems is something which is important, something which is revealed by the words which we express day by day.”

Those are the excerpts I chose from that service. To those excerpts, I would like to add the first tenet of the “Server's Code”, as presented by Uranda in 1953, which states: “Whereas I was made in the Image and Likeness of God, so also every man, woman and child whose life I may touch was made in the Image and Likeness of God.” To me, that says we are all in this together, us here, and everywhere! The readings have triggered four thoughts I would like to share with you.

One, we are tremendously blessed to understand the universe and our place in it. Along with this knowledge, however, comes a responsibility to invite people into a creative space, a sacred space, where we are, and where things can happen.

The second thought that comes to mind, and Bill mentioned this, is we each bring different skills and essences into our daily lives. We can feel deep gratitude for having had the opportunity to develop these skills and essences.  And in this spirit of gratitude, I reflect upon those who looked upon my heart, and we might all reflect upon those who looked upon our hearts, each of us, and recognized something that we may not have even seen ourselves. Certainly, the opportunity afforded me by being invited by Bill Bahan Sr. to move to Green Pastures was a rich learning experience, providing opportunity to work not only with Emissary communities but also with a number of Emissaries in that area who owned businesses

The third thought is we don't have to look very far to find places into which we may offer vital energy and spiritual insight. The circumstances in which we each find ourselves provide ample opportunity to do that. Uranda suggests that If we are living our unique, creative parts, then there will be problems and limitations to face. This, then, presents ongoing opportunities to be fully present, open-hearted, and pay attention to what is really going on.

My fourth and final thought this is that while we may not see the full impact or influence of what we do, we may rest assured that if what we bring is truly of spirit, it will be used by spirit.

I reflect upon this as I re-establish a consulting accounting practice in Burlington. I know I will not have all the answers to what is brought to me. But I know I can allow for a sacred space, a creative space, to emerge, to be shared, where the questions can be honestly looked at. Questions such as: Why are we doing this? To what end, to what purpose, is this that we're doing? So, those are my thoughts. I look forward to hearing what Linda has to say, and turn it over to her. Thank you!

Linda — Thank you Gordon. I would like to repeat something you said to provide a link to the excerpt that I have chosen to read. These were Gordon’s words: “Uranda suggests that if we are living our unique, creative parts, then there will be problems and limitations of one sort or another to face. This, then, presents ongoing opportunities to be fully present, open-hearted, and pay attention to what is really going on.”

This is an excerpt from a service Uranda gave on December 31, 1953: “That which is of truth, of the divine design, God’s love, all that is established in the pattern of reality, these things endure. If we are not aware of them it does not change that fact. That which God has established from the beginning still is. Its form of manifestation may have been distorted, or lost, but it still is. And when God made it, He looked upon it and saw that it was good; and when we look upon it we should see that it is good. The enduring quality of the divine is something human beings need to more deeply realize, for the human tendency is to see with darkened vision, assuming that because the things which man has made pass away, the things of God likewise pass away. But that which was true in the beginning of creation, that which was true in the days of the patriarchs and the prophets, that which was true of the time our Master walked upon earth, that which has been true in any moment of time, is still true in this hour. With an increased consciousness of that we find ourselves standing upon a sure foundation.”

This sure foundation is what we are standing on now, in this present moment, finding ourselves having been drawn together through the power of love. I’d also like to share an excerpt of Martin’s from his service titled, “The Capacity To Be Governed” given February, 14, 1960: “The Bible was written—much of it—not only to tell a story of what happened in the past, but to portray the principles for right function in the days to come. That was also the reason the Great Pyramid was built. The story of the Flood, while it has some historical significance, indicates what is necessary to those with eyes to see it now. We recognize the necessity of the construction of an ark, not necessarily a boat covered within and without with pitch, the oil of love, but certainly permeated by Gods love. The way the story is written it seems as though the Lord spoke to Noah. But how? Noah was obedient. His body and mind and heart were moving under the dominion of God, and consequently they expressed that which was from God. It is not a mysterious process. It does not require fanciful imagination of some mighty figure thundering out of heaven telling Noah what to do. When there is internal government, that which is required from the divine standpoint appears through the capacities designed to convey it into the world. If they are not obedient, deluded into imagining that they are something of themselves and can produce something of themselves, they know nothing of that which the Lord is offering. It is all present, available, and we are here, to learn and practice true obedience.”

From my standpoint I see it as simply needing to follow the instruction of Letting the Will of the Father be done, under the direction of the Son, through the Power of the Holy Ghost. Over to you Milly.

Millicent — I have chosen to share excerpts from a presentation given by Grace Van Duzen on November 13, 1988, entitled “A Story in Stone”. [greatcosmicstory.blogspot.com/search?q=a+story+in+stone] Grace and Lillian to me personified divine womanhood. Their agreement, not only with Uranda and Martin, but with one another as well, has provides much (I am certain) of the firm foundation upon which we now stand. Here are some of Grace’s words:

“I have had a story in my mind and heart for many months. This is a story in stone. There is established in the earth, and has been for many millennia, a symbol in stone. This symbol, as I am sure you have guessed by now, is the Great Pyramid, and that Great Pyramid has a name. It is spelled G-i-z-e-h, but it is pronounced “jee-za,” and it is a symbol of the LORD of Lords. Being a symbol of the Lord, it is also a symbol of His body. In the beginning this monument was like a gem; it was a shining, radiant light. Pyramid means light. So, we have a connection, a point of union between heaven and earth, where light entered the world. This was a specific physical thing that happened, but it was also a symbol of the entrance of light into this world through man, Divine being brought to focus in the LORD of Lords.

“If there has been anything on earth, it has been a persistence in the mind of man, of failure, absolute failure. “What can we do? Look how everybody failed back there.” But I see in this a continuum of what was initiated from the very beginning. If we look at it, this is quite a picture, this monument, first of divine man. But then if we see what happened to it, it is a picture of the body in the human state today. First the apex disappeared; and now it has come to the point, where nothing can be seen outwardly but a hulk. If you have ever seen the Pyramid today, it is a hulk, and it is not pretty. I think it is an accurate picture of the body of mankind separating itself from that which is above. Regardless of appearances however the power is still in the body, part of a continuum.

“The first one who appeared to let the focus of a body of God come again on earth was Abraham, he was the pioneer. He came out of Babylon, just as surely as we have, and he was aware of a great promise. Next, we come to Jacob, he had twelve sons. We can see through such stories a beautiful victory over human-nature patterns. That is what has allowed this story to continue. It was not some airy-fairy thing. There was victory every step of the way in what we might call little things. What else is there but little things? We wouldn’t go out and commit murder or rob a bank, but what about those little niggling things that obstruct the full flow of the spirit? That is where the victory was established every step of the way in these stories. If you look at the story of Joseph, there is a key to what came later in the movement from twelve men to twelve tribes. There would have been nothing for Moses to work with in the way of a body if it hadn’t been for Joseph and his marvelous story. It wasn’t just: Get twelve sons and there you have it, and they reproduce and reproduce, and you have Twelve Tribes: and that is the body. What was the quality of this body? We found in the story of Joseph that, having been treated terribly, according to any human concept, by his brothers, he wound up in Egypt and functioned perfectly, until in season the only place to buy food was Egypt. Because of his presence the food was there. So, his brothers came down into Egypt. If you remember the story, they did not know him, but he knew them, and he made them prove themselves. He tested them within an inch of their lives to see whether they had changed. Otherwise, there would have been no basis for the emergence of the Twelve Tribes of Israel. They proved that they had indeed changed. They would not sell their youngest brother as they had Joseph. They offered themselves instead of him, if he was to be put in prison. The reason was that they could not hurt their father. So, it was the love for the father that brought the love for each other—the two great commandments—and the proof that they had changed. There was a solid foundation, and Joseph was aware of all this.

“In the unfolding process of history, we have the coming of the Master and all that He brought, and the magnificent opportunity for mankind then. Jesus brought the mighty truths again. In His personal victory He made it possible for the body to continue. There was failure then, but something carried through. John, His most beloved disciple, on the Isle of Patmos, knowing full well that the end would be execution, dwelt in an ecstatic state where the reality was revealed to him. Here again was a wonderful continuing.

“To say that things cannot change is a lie. It doesn’t matter who did what. We lay down our lives in living for our friends, for this whole body. As Martin put it, the pollution in the heaven must be dissolved. The old heaven and the old earth are passing away. The positive thing that allows this to happen, is love. That’s all. God is love. It is that positive force which is still in the body of humanity. It cannot be defeated. We can talk about failure all the way through, but there is a continuum of victory that says: Oh yes it can be done; it is being done. The victory is much more real, surely, than any failure. There is a tendency to put the emphasis on failure, past or present, and maybe even in the future, but that is saying that the devil is stronger than the Lord, that you can defeat the power of God. It is not possible!”

Millicent — What I specifically love about these beautiful words of Grace’s, is her emphasis on “the continuum”. On the fact that there actually is a far greater precedent of success than there is of failure. It is so easy to delude ourselves that this is not the case. Incarnate man without the awareness of Angelic Identity has such limited vision.

Something I feel that is relevant relative to the larger picture is the fact that mankind lived in the divine state prior to the fall of man for 155,000 years. One hundred and fifty-five thousand years! The fall of man occurred roughly 20,000 years ago. ONLY 20,000 years ago, not even one creative day. Uranda in his timeline outlined that one Creative day was 25,872 years. That means that timewise, we have not even been in this fallen condition for a whole creative day. We fell between the twelfth and thirteenth days. It’s the 13th day now, which I believe is … lucky for some! Hopefully for the body of mankind.

The Lord (prior to the fall of man) when he came walking in the garden in the cool of the day, instructed man that, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” He did not say in the days, plural, he said in the day, singular. To me this emphasizes that there would be a finite time, the fall would not be a continuous state, something that would be allowed to go on indefinitely. We are still in that day, time wise, we still have time to stop eating of the tree of the knowledge of good and evil, in our momentary living, in “the little things”. And as we each do this and establish patterns of victory personally day by day, then we do it collectively, and we establish a vibrational ark, and this is how the “Greater Works” are done, and the kingdoms of this world become the Kingdoms of our Lord, and of Jehovah, His Body, restored.

Bill — Thank you Milly. It’s good to know the spirit of victory. We can certainly appreciate the great spiritual leaders throughout the Story of Man who fulfilled their commission and we know that it requires a collective body to do what needs to be done now. I’d like to share an excerpt with you from a service given by Martin in August 1987 that was titled “The Vibrational Ark.” [greatcosmicstory.blogspot.com/2017/09/from-martin-exeter-16-1987-individually.html] I’m sure we’ll find that these words are as true today as when they were spoken by Martin 35 years ago. And here are Martin’s words:                                                

“There is a vibrational form, if you can put it that way, a body, to be generated.  In order for it to be, it must have the vibrational substance to be, and that vibrational substance can only be generated through the flesh bodies of human beings. Human beings are useful in that regard. They are not useful in all the things they think they are useful about, but in the generation of this substance. There is an ark, a vibrational ark, taking form, generated because there are those who have been drawn together by spirit to participate in the process. The process involves changes occurring in one's own human nature, and as those changes occur vibrational substance is generated. And that vibrational substance accommodates the design in spirit.

“Something begins to be drawn together. It may seem to be a slow, tedious process; I know over the years I have thought that from time to time. But it is the only way to go; nothing else works. So stay with it! Be consistent, not just for a week: "Well I'll see if it works"—it won't on that basis—but because one couldn't do anything else. One holds that consistency over the years, for however long is necessary. And, behold, there is substance present in some human beings which begins to resonate with that radiation. The substance begins to come home. The substance comes home wherever the person is. He doesn't really have to move.

“Ultimately we discover that one can't stay away—and, again, I am not talking necessarily about physical location, but stay away from the focus of spirit on earth through which that radiation comes. Then we find a relatedness to that, which is natural to each one. But it only happens because there is this substance already present to start with, and because there is subsequent increase of the generation. And that is the building of the ark. That is where we live and move and have our being, and we are no longer so concerned about external form. That's what most people fuss about, isn't it? “I don't get along with so-and-so.” Why? “Because they rub me the wrong way”—the external form of things. But you come back to spirit, and the substance that is resonating, and we discover that we all fit together. We are not all the same but we all fit together. There is a design. There is an ark, in other words. There is an ark created of this vibrational substance, which is where we belong.

“Do you think anything is going to be preserved in the realm of form as we know it now? If you're stuck in the realm of form you are stuck in something that is not going to be preserved. There is no safe place in the realm of form. People are beginning to see that this planet is shot. It is not going to be able to support human beings, in the way they are accustomed to, anymore. At least that point is in the offing, not very far away. One could compare that to the Flood, I suppose: no place of safety, except in the ark. Of course that's an analogy. But this is the reality now. This is the ark now which is being generated, or the substance for it is being generated, that the design of it may appear. We find ourselves in certain relationships because of that, because of the vibrational design, not because of physical form. If we cling to physical form we will find that we pass away. If we are at home in the vibrational ark, that does not pass away.

“We have discovered ourselves being drawn in various ways into various configurations of people who don't usually get along too well, to start with at least. But to the extent that they are not so hooked on form they begin to find that they do have a natural association, they do blend together, they are part of one thing, one thing which already exists, but which hasn't been known because there has been no vibrational substance to accommodate it.

“In generating that vibrational substance we begin to accommodate it, but if we keep reverting back into this business of reaction to what's happening in form, then out we go, we're overboard, we're no longer in the ark. The ark is a vibrational ark, composed of vibrational substance, and we find that it has a very specific design, just as apparently that old wooden ark had back there (at the time of Noah). So we share this opportunity in this moment to be together in the sanctuary which we ourselves bring, where this vibrational substance is present and spirit reigns supreme.”

Bill — That which Martin has described is exactly what we find occurring in our own experience now. We’ve all been drawn together by spirit to be the means by which the substance of the vibrational ark is generated and maintained.

In the past few weeks I’ve been thinking about what happened at the day of Pentecost and I see that David posted a service by Martin on The Great Cosmic Story website this past week where he speaks about the day of Pentecost. [greatcosmicstory.blogspot.com/2022/01/the-essential-core-of-unified-radiation.html] It must have been a profound experience for those who were gathered in the Upper Room with the disciples after the Master’s ascension. The “Upper Room” is very symbolic isn’t it—indicating that there was a certain level of spiritual consciousness that was shared by those who were gathered. There was obviously a tremendous compulsion of spirit that brought them all together—about 120 people it says. I don’t think they had Zoom back then so they were all gathered in one physical location. It’s quite poetic the way it describes their experience in the Book of Acts. Let us consider these words in light of our own experience now: “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost.”

That’s quite an image. Here was the initial development of a core body of individuals who could have provided a focus of spirit for the body of mankind after the Master’s departure. However, they didn’t sustain what had been generated and were scattered abroad—so the whole opportunity was lost.  The Master had told them to, “Tarry in the city of Jerusalem until they were imbued with power from on high.” In other words, remain in the holy place in a state of spiritual consciousness until the holy ghost has fully come and your vison has been clarified.

We know something about the rich generation of heavenly substance when we come together for our Temple of Light services or the Tone of Life conference calls. We can easily relate to what happened in the experience of those who gathered at the day of Pentecost in what could be described as a “generating chamber.” In a sense we could say that this cycle of time in which we’ve been drawn together to generate the substance of the vibrational ark is our day of Pentecost.  

Martin mentioned in the excerpt I read that we find ourselves being drawn together into various configurations of people and we know this to be true. I just mentioned two examples of our regular Zoom gatherings. No one told us that we should be participating in these activities but there is the compulsion of spirit at work that has brought us together to experience what it means to be with one accord in one place, the place of heaven—the vibrational ark. No doubt we each participate in numerous other configurations of people in which there is the opportunity for a greater generation of the substance of heaven, the substance of love. By reason of this substance there is a blending together, the experience of communion and unified radiation, the radiation of love. Isn’t this the experience that many people in the world are longing for? Those who have generated an adequate amount of spiritual substance in their living will resonate with this radiation and find themselves playing their part in the building of the vibrational ark in one way or another. We welcome and enfold all who are drawn in this way.

We see how essential it is that there be a stable core body of individuals who can be counted upon to let the generation of spiritual substance continue and be maintained so that the focus of spirit is always present within the body of mankind. As we know only a collective body can do what needs to be done in these days. I’m very grateful for the awareness that we have of what is coming together now so that we can let the building of the vibrational ark continue. I’d like to provide space now for anyone who wishes to share their thoughts and continue our time of service.

Radiant Conversation — Comments were not transcribed but they can be viewed on this YouTube video

YouTube  Video

Bill — Thank you all for what we’ve shared today in a spirit of communion. It’s good to be together. I’d like to see if Gordon, Linda, and Milly have any final words they’d like to add before we turn it over to Steve.

Gordon — I am thankful for being part of this consideration, and also the time the four of us spent in preparing for this, because that was a generation in its own right. There was a statement, a line, from what you read Bill, “…when the substance comes home." That says to me, this happens because it comes through us. And with the substance coming home through us, then it comes into the world. And when we're doing that, it's a joyful experience. So, we'll do it! Thank you.

Linda — I would agree Gordon. The time that we spent in preparation on several Zoom calls was expanded today through the entire group. It filled out what we were working with in essences for over a month now. I enjoyed the return of hearing the chorus of voices. In a personal sense the physical challenge that my body was presented with this past week has been, it seems silly to say, an uplifting experience. It’s been agonizing from a physical standpoint but from a spiritual standpoint I wanted to extend specific thanks to the people, you know who you are, who have very directly been the wind beneath my wings. Even more so this week I have realized the privilege of being a part of this Body because not for a second have a felt that I could stub my toe against a stone. People have been right there saying, “We are one body and we deal with whatever we’re presented with” and the oil of love has been poured out. And so I give thanks for being a part of this Body serving our Lord and King.

Millicent — Well, this is indeed the treasure that moth and rust cannot corrupt. I am so aware that all your words today have been like “a bride adorned for her husband”. That beautiful, exquisite, responsive substance that is offered to our Lord. And as the body of the bride becomes more evident, and this is our responsibility, to be the bride. Then she is revealed, and the earth is once again restored, because it is a place where both Father and Mother rightly should abide in union. Then there is safety for every other creature, or creation. I have so loved sharing this time with Bill, Linda and Gordon, and with all of you and thank you all for the beauty which you have offered.

Bill — Thank you all.

templeoflightservices.blogspot.com

Temple  of  Light

January  Monthly  Service  Notice

January 16, 2022

The primary focus for the January Temple Service will be provided by Bill Bahan, Linda Bahan, Millicent Holliday and Gordon MacFarland—with a period of radiant sharing open for all when these four friends complete what they have to offer.

Everyone is welcome to participate in a Temple of Light service. We only send this Notice and Zoom link to those who have asked to be on our Mailing List, or who ask for a Zoom link for a specific service date. Please don’t pass the link to anyone. We prefer that those who want to receive the monthly Temple Service Zoom link write and request it. This helps keep a light touch of essential control on who and what comes through the door. If you wish to lead the way and speak in a monthly service in times to come, please let us know.

These words spoken by Martin Cecil during an Assembly session in 1981 emphasize a point that is vitally important in our work together now: “It all comes together because there is one spirit, and in fact the representation of that one spirit. We see this clearly enough for ourselves so that we never surrender that focus to anyone else, any other gathering of people who may in themselves be offering something that is part of what is working out. We are always at the point where we belong. We have been trained for this reason. There needs to be those individual angels who form one focus of spirit to provide what is necessary—and they never relinquish that position. There must be this point of orientation. Everything is happening because this point of orientation is there. It wouldn’t happen if it wasn't there, and if we see this we see our own responsibility in the matter surely most vividly. We are absolutely essential to what is happening. This doesn't make us any better than anybody else because everybody else may participate in being essential, and they are beginning to awaken to this fact. So we rejoice in all these things, but hold firmly the agreement that we know so that the point of spiritual focus on earth is steadfast, unwavering.”

So, rejoicing in a vivid consciousness that everything is happening because this point of orientation is here now, we gather in service to the LORD and to all the world.  David Barnes and Anne Blaney

These are the Temple service dates selected for the next three months:

Sunday, February 20, 2022  10 a.m. Pacific Time  1 p.m. Eastern Time  Robert Merriman, Denver, Colorado

Sunday, March 20, 2022  10 a.m. Pacific Time  1 p.m. Eastern Time  Arno Van Haght, Johannesburg, South Africa  and  David Barnes, Salmon Arm, British Columbia

Sunday, April 17, 2022 (Easter Sunday)  10 a.m. Pacific Time  1 p.m. Eastern Time  Shirley Malin, Fort Collins, Colorado

Love,  Accord  and  the  Kingdoms  of  This  World

 

Carol Smith  and  Steve Ventola

December 26, 2021   Atlanta, Georgia

Temple  of  Light  Service

Steve Ventola — Good morning, everyone. Carol and I have the pleasure of leading our time; and like Stewart did last month, we would like to introduce ourselves. We are on the East Coast and a lot of you are on the West Coast and we haven’t gotten to know many of you yet.

I grew up in New Jersey and my life trajectory was changed when I first heard Dr. Bill Bahan speak on February 9, 1981. From there I went to chiropractic school in Georgia; attended services in Atlanta and participated in classes at Lake Rest and at Green Pastures.

Carol Smith — I grew up in Orlando, Florida, and it was my mother Wardelle Smith who became interested in the Emissaries and took classes at Lake Rest—some of you might have known her. I think she invited every single person who attended to our home in Orlando, as there were lots of visitors. I was always the tour guide to take them to Disney World. I became involved with EDL after meeting all those people and there was a quality about them that was very attractive. I took a one-week class in Atlanta, moved up here right away and have been here ever since.

Steve Ventola — This morning we are going to be focusing our time on the service, “The Kingdoms of This World” given by Uranda on June 7, 1953. We thought we would begin our time by playing an audio clip of Uranda’s words, and then Carol will continue reading from that service transcript.

Uranda — On this Sunday morning, June 7th, 1953, we are privileged once more to gather for an hour of meditation. And when we pause to think of the vastness of truth, the unlimited wonder of God’s love, and the limitless aspects of life, we are caused to realize that our own relatedness to life is as yet very small; that it is not yet manifest in the majestic proportions which God designed for us. When we think of God, the Creator, with any true realization we must perceive, even if it be only through a glass darkly, that God is God because of the fullness of His relatedness to life and all living things. Let us have a moment of devotion.

Our gracious LORD, with humility of spirit we would yield utterly before Thy Throne that we may let Thy Kingdom come and let Thy Will be done on earth as it is in heaven; that we may no longer, either with malice or inadvertent attitude deny the reality of Thy Kingdom on earth; nor would we in any moment of time prevent the manifestation of Thy Power. With full dedication we would avoid all those things that detract from Thy Glory, and we would let Thy Kingdom and Thy Power and Thy Glory have manifestation and meaning in our lives; that through our relatedness to Thee we may become aware of our relatedness to Life and all living beings and things – now and forever, in the Christ. Aumen.

Carol Smith — We thought it would be great to hear from Uranda— to hear his voice, to start our service today. I am going to read this paper through; it’s about two and a half pages so it’s not very long but it’s chock-full. It’s a paper I’ve read many times in the past and I love the promise of what man can be, should be, as outlined here.

YouTube  Video

Uranda — With the coming of our Master to the earth through the body of a babe, the angels, the heavenly beings, sang a song: “Glory to God in the highest, and on earth peace, good will toward men.” This heavenly song was a heavenly witness to the relatedness of God and man, to the joyous eagerness with which heaven was seeking to release the things of heaven into the world. That heavenly song carries a poignant quality that expresses more than love alone. In it we see the suggestion of the Divine Design of truth, the quality of control by which peace might be established, and the assurance, the promise of life.

But there was more, for in this simple song, as we meditate upon the spirit of it, there was an acknowledgment, a recognition, that the most precious thing in all the heavenly realm had been sent into the earth to be with the children of men. The greatest treasure of heaven, the greatest joy of heaven, the most precious of all heavenly beings and things, had been sent into the world as a gift to man. And as heaven gave this most precious gift, heavenly beings felt a closeness to the earth and to the people of the earth, longing with the intensity of heavenly love to establish a pattern for man, that the children of earth might feel the closeness of heaven, a sense of relatedness—a relatedness to the love which is the atmosphere of heaven; a relatedness to the truth, which is the beauty and the control of the heavenly design; and a relatedness to life, which is the active expression of all things heavenly.

And here we begin to perceive a heavenly secret, for that existence to which man has subjected himself, the existence which leads to death, is seen to embody the expression of the things of hell. As life is the expression of all things heavenly, death is the expression of all things of the unreal realm. The difference between the process of living and the process of dying can here be seen. The process of living leads to life, and the process of dying leads to death, and that which we express with the forces of our being determines the path along which we move. As soon as the consciousness is capable of perceiving and recognizing and acknowledging this basic truth, any man, any woman, any child can with intelligence begin to examine and choose that which shall be expressed by the forces of his being through the capacities within himself.

Life is the expression of all things heavenly, and whenever human beings find joy in living they are somehow sharing in the expression of heavenly things. Man, the physical form, was designed and created in the image of God and after His likeness to the end that man might give expression to heavenly things and live.

When man began to express things that were not of heaven but of hell, God warned man that the end thereof was death; but man would not heed, nor would he hearken to the voice of love which called to him from the realms of heaven. And in his self-centeredness, his self-activity, man began to lose his consciousness of relatedness to life. When he beheld the ugly things made manifest in the processes of dying, these ugly things impressed him deeply and he began to have a sense of relatedness to that which was ugly, he began to have a sense of shame, because in the depths of his own being he protested against those things to which he acknowledged relatedness. And the sense of shame, the spirit of shame, cannot be removed from the heart of man until man ceases to have a sense of relatedness to those things which violate the essences of his own being. Because man has in his heart the sense of shame, which arises because of an inner revulsion against those things to which he has acknowledged relatedness, he feels unworthy of relationship with those things to which his soul aspires, and a veil is drawn, causing the human heart to live in a state of acknowledging that against which the soul of man revolts.

And then another veil is drawn by reason of shame, for the human being does not like to look upon the cause of his own shame. Blinding himself to his own inner state, the self-active one begins to weave a robe of self-righteousness. To maintain a sense of his own goodness he begins to rebel against the lack of goodness in others. He begins to resent in others that which he deems to be wrong in them, that he may have the stuff with which to weave his own robe of self-righteousness, that he may seem to be good in his own eyes, and that he may prepare that which shall delude others that he may be good in the eyes of those who do not see with clear vision. And so it is that man has, down through unnumbered centuries, trained himself from birth to his dying day to feel that he was establishing a relatedness with God and all things good by resenting the devil and all things evil. And man at first—when he begins to move toward life, toward the expression of heavenly things—cannot see that all resentment is resentment against God, that all rebellion is rebellion against God, and that by resentment and rebellion the robe of self-righteousness is woven and the relatedness to life is prevented, because the life capacities are given to the expression of those things which are conceived in hell and given birth by self-activity.

“What is man, that thou art mindful of him? and the son of man, that thou visitest him?” Man was created in the image and likeness of God to bring forth on earth the things that are conceived in heaven, that in divine activity they may be given birth into the realm of form.

Man, weaving his robe of self-righteousness, seeking to assuage his sense of shame, seeks to be good by fighting against evil. But by his fighting he acknowledges his relatedness to evil. By his rebellion against evil he acknowledges the power of evil, thereby denying the power of God. By his resentment he acknowledges his subjection to evil, thereby denying his subjection to God. He who fights evil acknowledges the power of evil and denies the power of God. He who resents ugliness, particularly in the lives of others, acknowledges the kingdom of ugliness and denies the reality of the kingdom of beauty. He who acknowledges relatedness to the processes of dying denies his relatedness to the processes of living. Man must express something while his body remains alive, and if he does not express heavenly things he is expressing hellish things.

He who would live must choose to give himself to the expression of heavenly things and stop imagining, in the evil imaginations of his own heart, that there is no pleasure in the expression of heavenly things and that if he would have pleasure he must express the things of hell. He must acknowledge in his own heart that, if there be joy, it must come as a part of the expression of heavenly things, and he will no longer seek the pain of joy in the mixture of the pleasure of sorrow.

He who is aware of his relatedness to life counts his first joy to be his awareness of relatedness to the Source of life, and having acknowledged the Source of life by the expression of heavenly things, he begins to be aware of his relationship to all things living. He has a communion in spirit with the flower, with the tree, with the insects, with the birds of the air and the beasts of the field.

Sometimes man seeks to find his relatedness with created things, seeking to derive peace from them and to enter into their joy, without having first established relatedness to the Creator of these things, and then it is that man's efforts to establish relatedness with living things are motivated by selfishness: seeking to find peace from Mother Nature, seeking to get life from contact with the realms of vegetation and the animal kingdom, seeking to replenish his own meager supply by taking it from the realm of created things.

Yet man was made in the image and likeness of God, to have dominion over the earth and all the things that are therein, and in his true sense of relatedness to all living things, a sense of relatedness that springs from a consciousness of relatedness to the Source of Life, man beholds the things of the created realm and is aware of his relatedness to the flower, to the tree, to the bird of the air, to the beast of the field. He is aware of them as a god is aware of his creatures—not seeking something from them but giving his own peace to increase the peace that is found in nature, giving of his own love to increase the love that is found in nature, giving of his own truth to increase the beauty and the control in the realms of nature. He beholds these things and, as a god, he gives to them—not seeking to take from them, not acknowledging his weakness by saying to the tree, “Give unto me of your strength,” not acknowledging his turmoil by saying to the lovely valley, “Give unto me of your peace,” but rather, in his giving, he hears the voice of the valley saying, “By reason of your presence my peace is increased.” And there is a whispering in the treetop, for those who have ears to hear, “By reason of your coming my strength is increased.”

And the kingdoms of the earth are filled with rejoicing, for man no longer comes to nature seeking to take for himself that which he has acknowledged he does not have, but he comes to nature as a god, increasing the beauty, the loveliness and the peace wherever he goes. And the kingdoms of this world—the animal kingdom, the vegetable kingdom, the mineral kingdom, the fowls of the air, the fish of the sea—become the kingdoms of our Lord and of His Christ.

Man, as God, moves in the kingdoms of this world, giving and causing the increase, until the sense of shame and the sense of fear is cast out of the kingdoms of this world and the sense of relatedness is established between Creator and creation because man has been restored to his heavenly place, wherein he expresses heavenly things into the kingdoms of this world. And in that expression he lives, and the kingdoms of this world share in the living, because they express heavenly things to man, that man in turn may express the heavenly things of earth into the heavenly realms of heaven; for heaven and earth are one. All who will, have come to know that he who expresses heavenly things is living, and he has no relatedness to the realm of dying.

Glory to God in the highest, and on earth peace, goodwill toward men. Those who arise to share with God the qualities of Godhood extend the Glory of God, the peace and the goodwill, to all the kingdoms of this world—the precious treasures of heaven extended to man, that man, being in heaven, may extend the precious treasures of heaven into the kingdoms of this world.

Steve Ventola — Isn’t it wonderful to share these things; especially during this season, to acknowledge the fact that the most precious Being was given into the world to bring what was needed for all of us to wake up. And as we hold that dear, when we touch upon that point, the awareness of the preciousness of that goes deep into our hearts. As Uranda mentioned, when there is a relatedness to the Source of creation, it allows for a relatedness to all of creation. A little while back in a Tone of Life service Larry Krantz mentioned how our remembrance of such things may be vague at first, but as we hold dear these things, more clarity comes.

Carol Smith — There was such an expectation of victory at that time, a longing for victory. I was thinking how privileged we are to have the understanding that we have. We can look at these things that Uranda outlined that maintain the veil—the shame, self-righteousness, the attempt to be good, resentment, rebellion—all those things. But he did say that anyone with intelligence can choose to take a different path; and it emphasizes to me how important it is to extend the spirit of welcome and enfoldment to whatever comes my way. I didn’t actually volunteer to speak today; I got tapped on the shoulder by David Barnes, and I had to say “Yes” because I couldn’t say “No” to David. But I was thinking, we can meet these things in our own lives and it really opens up the gate for everyone else in our world.

Steve Ventola — It is a matter of saying “Yes”, whether we’re tapped on the shoulder or whether it’s the compulsion within ourselves to say “Yes”. This is the reason why we’ve come. Carol and I realized that everything has conspired to bring us to this point, to say, “Here am I. Here am I to express the things of God on earth.” Let’s open our time for those of you who feel compelled to share why you have come, and what you have to say in this moment now.

Pamela Gray — Carol, I’d like to thank you for your reading, and as you were tapped, you were tapped because of your beautiful spirit, and your humility, and that’s what you spoke about. What struck me in the reading of course, as you said, chock full of so many things, but our responsibility is to bring the increase. Uranda said “to bring the increase.” We can bring the increase when my Father and I are One, and I know that I’m here for that purpose of dominion, to let His Word come forth through me. I was thinking what you were saying with the shame, and the feeling inadequate, and all these things that people feel that are so self-righteous, but it’s putting the Lord’s spirit at a distance. In the Christmas season we heard various tributes and songs, and so on. One was is “at a distance God is watching us”—from a distance. Remember that one? Well that is indication of the human state, of lack of responsibility, personal responsibility. God is there, up there—it’s not the oneness, and it’s a great excuse. But how blessed we are to get together and know these words and know the spirit of our communion, that God has a powerful voice, because of being one with Him, altogether.

Robert Kauffman — Thank you Pam, and thank you Steve and Carol—thank you very much. I was slated to speak with my wife Terry today, but life had other plans! And I’ve been taking care of that, for some weeks now. I’m not here to talk about that, I’m here to talk about what a joy it is to know that I am surrounded by a group of friends who are so deeply trustworthy, that yes, I can give way with total confidence. Well, if there be joy, it’s because there are great friends who we’re among. And I give thanks every day, along my healing process, both for the surround that people have afforded, but also just for the fact that of knowing that you are here, I am here, and we are in a world that is coming alive, both in our consciousness, but in the consciousness of the people we reach out to. There’s been extraordinary things happening in this world. It may not make the news but it’s absolutely the most powerful event happening on the earth right now, I would say. I’d just say one other thing. I’ve had a few “Ahah” moments over the past week or two, and with the last one I had, it’s funny, it had to do with being, being quiet, receiving. The only trouble was that if there be joy, I was filled with exuberance and I overdid it. So the next day, down it came. So there’s also a need to be terribly alert, alert to life as it comes through us in every moment, and just be there with things. So Steve and Carol, thank you very much once again.

Linda Bahan — I feel compelled to speak up because we are so blessed—I am so blessed to have known Steve and Carol over many years here living in Atlanta, and I feel the depth of friendship and love that we have for each other in our grouping of primarily the seven of us that are extraordinarily close, and our bond is centred in love. Thank you so much for presenting. I felt they became your words today, Carol, because you have been working with these things in your heart and in your life, as we all do, every day. We are presented with challenges sometimes, and also with the joy of being with one another. I’d like to share a gift that came on Christmas Eve, when Bill and I were invited by Robert to get out and walk. We have a very large river called the Chatahoochie, and surrounding that beautiful river is the Chatahoochie National Park, and there are beautiful trails. We walked with Robert and Terry; it was mid-morning, and all of sudden Terry says, “Stop, be quiet”, and across the road come these beautiful white tailed deer, and the fawns,  and they were having the time of their lives, running and jumping for joy. It was the most magnificent sight. We also had the Canada Geese that are on their way south, feeding in the water. We were wrapped in the natural world and their hearts were singing out with joy. So thank you for your presentation today—I felt your presence—because that was what was embodied in out magnificent experience in the Park. Love you all.

Anne Blaney — Thank you so much Carol for your reading. This Christmas has for me been different because it has exemplified the substance that has been built over this past year. There’s been an access to something different this season. I found yesterday to be lovely, serene, meditative day. I was thinking about how we are gardeners, many of us like to garden, and when we have our garden—which I’m looking at right now, and the sap sucker who is eating all my suet, that is something that I’m enfolding. And I say to my garden when it is growing, “I’ve got you. I’m here, and I have you, in me. You are part of me and you are enfolded.” I was thinking of people who are healers. When they are dealing with someone who is requiring healing, they look at them in the way that says, “I’ve got you. You are right here with me, you are part of me now.” What happened for me this Christmas was that I realized that that’s what happened when the LORD came in human form on earth, came into the same level of creation in outer form as we are, and in His Greatness He said, “I’ve got you! You are actually My Body.” It’s an attunement pattern that is being held that is way beyond the mind’s understanding. Here was the Divine One coming down in a equal communication basis, you might say, and saying, “You’re mine! I’ve got you, and I’m saying it right in the way that you can hear and be.” The absolute profundity of the birth of the Master in form on earth was very real to me this season, and I know it’s because of the substance that is available now—that I’m present, present more than ever, to wake up and see, and be an aspect of His Body. Pretty miraculous. Anyway, that’s what I’ve been thinking.

Laura Fisher — Thank you very much for everyone who has spoken. I was thinking of this business of God watching us from afar, and has been for many centuries, and I am brought to my knees. That is such a useless thing, that God has been watching from afar; and we can walk along in our human nature, but it’s OK because God is watching us from afar. The fact of the matter is, that power which has always been available, when that power is at work, within my blood vessels, and in my mind, and my body, then it is effective to do that which is needed to clarify in me. If it’s just afar, you can clarify all you want but it never actually comes to peace and rest, and it usually reappears. It’s like if you have little children, and your children are yelling and screaming and hitting each other, you don’t watch them from afar, you get in the middle of them, and you provide adult, loving tenderness to stop the struggle that they’re in, and you bring them into your body, into your chest or your arms, and soothe them so they don’t continue to hurt one another. That has been going on for a very long time and human nature says, “Oh get out of here, I can handle this myself.” But in these days, it’s surely proven that that is not the case. From a human nature standpoint, we’re not handling anything well. I am moved, deeply, to experience a deeper connection this morning, although that connection has always been there with me—the God we know that lives within us and expresses through us is the power in earth these days, a tender, tender power, which is absolute and never fails. This is the power that says thank you to the trees, and to the chickadees that I’m feeding, and to all the snow that has fallen: “Thank you for this beauty, the aspect of having God at work within our bodies, minds and hearts, and which will eventually soothe the whole world.” Thank you so much.

Shirley Malin — I too have been thoroughly enjoying all this, coming back to a natural state, coming back to nature, because I think of that as being my place, in the earth, to hold dear, and to return to the Garden, naked and unashamed. I recall my growing up days, and as a child I lived in Montreal with my family, but we had a beautiful wild island that my grandparents had come into possession through the government, back in the 1920’s—my parents had kind of inherited this ability. We would go up to the island and live there. There was no civilization around us. This lake was like 9 miles long and 3 miles wide and there were 3 more islands in it, 2 of them were inhabited and ours was one. We lived together in this natural world, in a most natural way, because there was no connection with phones and running water and civilization in general. We had the freedom, to run and be unashamed, literally. I feel it really gave me the sense of freedom as a being; and to be able to be with others, without fear, that there’s this power of connectedness. I know some people who’ve been with me and we go out in the public and I’m so open to everybody around me, that there’s a natural call to come and say hello and exchange something with me, and sometimes people find it uncomfortable, but those who respond are loving it. So I’m just loving what we’re sharing here as a group, and feel that this is coming together with a consciousness of this beingness, without the fear, that we can enfold one another in a collective way, to accomplish what we came to do, for our KING, and our shared love for that is what gives meaning and depth and love to our group, and I have a longing to share in a one-on-one with more of you as an opportunity may arise in our travels perhaps. I’ve never been a one to be a tourist. I love to have purpose, and not to just go and look at pretty man-made things. I love this connection that we are sharing in this time. I do want to thank David again for bringing something like this in form, because it seems like this is another step in this direction of encompassing the Body for which we came to offer our love and our substance, the Christ Body, the One I AM, and each one of us has an awareness of this. It’s been so beautiful for the two of you to bring such an openness of heart, an unassuming but genuine presentation of your own beingness in this project. So thank you both.

Debra Starrs — The true gift is the present of presence, the One I AM. Presence has such opportunity in every moment, no matter who’s around or what’s around or even if one’s alone. And I just feel the expansion of the reality of the consciousness of that, and I’m loving it. On that basis, interesting things happen, interesting people show up and the design unfolds so beautifully. We get to rejoice in that expansion, bringing joy, bringing peace, bringing whatever is required, that comes before us, moment by moment, being the One I AM. So I feel these times together just have recently taken wing; that the expansion keeps on going, no more fallback into this separation, or if there is it’s immediately brought up short in oneself, that, “No, I AM That I AM, with purpose in this moment to bring what’s required. Thank you.

Stewart Berger — Steve and Carol, thank you so much for this beautiful time. It’s been wonderful to be with you, and enjoy your beingness, both of you. I sense joy and vitality and also wisdom grounded in reality and true experience, as was also the case with those who have responded. One thing that you mentioned was pleasure, and pleasure is a wonderful thing—earthly pleasure—we’re blessed  to be able to experience it; and earthly pleasure is part of the spiritual experience. And I appreciated the mention that for pleasure to be truly known, there must be a connection with Heaven. It reminded me of something that Richard Cable said to me (Richard, who many of you know; he was very close with Uranda; and I was privileged to have Richard as a counsellor at a Class in 100 Mile back in 1981. We were sharing an attunement and I was about to start another job as a radio newsperson, and we were considering the idea of: What if I could open a microphone and say something spiritual to people who were listening. And what he said was “It is your Father’s great pleasure to give you the Kingdom.” That obviously has stuck with me. One thing that says to me, is that you can look at pleasure from the standpoint of God, or Source, as God feeling pleasure, God getting pleasure out of giving us the Kingdom, and affording mankind the opportunity to have the Lord here on earth at that time. I suppose that pleasure can also mean a type of beneficence, givingness, and certainly we know that God or Life is giving all the time. I think it also indicates to me that there’s an obvious reason for this world to exist as part of the greater design; and I think it’s logical that there would be a type of pleasure from the Divine standpoint to know that mankind is taking advantage of his or her life on earth in the fullest way possible. So it’s wonderful to experience part of that now, with both of you, and all of us. Thank you very much.

Steve Ventola — Thank you Stewart. Before our service we read your transcript that you had given last month, and what stood out was what you emphasized of the love between us, the love we have to share with us.

Bill Bahan — Steve and Carol, I want to thank you for our time together today; lovely to be with everyone. I was thinking of the fact that we all have been tapped, as Carol said, all tapped. Someone said “You, you, and you, I need you here on this time!”  Someone has to bring the Garden State. It already exists but mankind has forgotten that it is present. And so we bring the spirit of the Garden on earth and we share it together, and we invite others to know this with us. There’s a statement in the Bible where the LORD God comes walking in the cool of day, and says to man, “Where art thou?”. And of course we know what the answer was from Adam. But our answer is, “I heard Thy voice in the Garden, and I was filled with joy, and I said, “Here I AM”. “Here I AM”, because I’ve come to the awareness that I am present in the Garden, and that I’m here to maintain it, to let it flourish, to let it increase, and to invite others to know this experience as well. So it’s lovely to be in the Garden with you today, to know the Garden state, to have this state of consciousness that we’re in the Garden, and that others can share this with us, because we extend the spirit of the Garden, not only to people, but as Carol was reading, to all the forms of life that are with us, and even with inanimate forms, we extend the Spirit of Life, the enfoldment and the care to all that we touch. So, lovely to be together with all of you today.

Steve Ventola — I love your rephrasing of hearing the voice of the Lord in the Garden and saying “Here AM I, with joy”. What wonderful ways of affirming that. I have a PowerPoint presentation to help bring what we’ve been sharing together; but before I do that, is anyone compelled to share what they have to share at this point?

David Barnes — Thank you all so much. I had a vision as everybody was speaking that the Lord said unto me, his angel, “I need you to go into the earth now, and quell the rebellion.” This is your commission, along with many others, to enter into a body temple and quell the rebellion. As I first began to wake up, I thought the rebellion was all out there in the world, but actually it was taking place in my own soul, and as it dawned on me as being so, I realized that I had to love my creation into submission, even as I would love the natural world with the trees and the flowers and the birds and the song of life. First it had to appear here, and that required a change of polarity and identity, an orientation in Life itself. And I became aware of how much in this world is death-oriented. It’s a totally death-oriented planet, insofar as human experience in consciousness is concerned. And so, to quell the rebellion which continues this death-orientation. Fighting and killing all that is rebellious is not the way. But this change in polarity which allows my own body temple to be my friend, and to experience gradually the awakening joy of being incarnate is the way—being God incarnate. Uranda said something about becoming aware of a relatedness to the kingdoms of this world? They’re all present in me. Nature out there, when true polarity in one’s own consciousness has not been established, nature can be terrifying! The power in the natural world is utterly terrifying in its greatness, its magnificence, until God is present in the flesh. In true polarity, right relationship between me and my body enlarges increasingly. And I see that the One who sent me here, sent me here to bring a polarity in the spirit of Life itself—well, there is no terror in that. It is supreme pleasure, as Stuart was emphasizing—supreme pleasure! The pleasures of the Kingdom of the Spirit are just now beginning to open, now that the rebellion is actually quelled in one’s own soul. My own body temple becomes my friend, through whom I can walk and extend friendship in this world. Coming in that way, other people might look on that and be terrified when God comes walking, and hide. But there are others who are doing the same, extending this true friendship, and we magnify the presence of God in action on earth, and the orientation in death is reversed, and there is a dominant orientation in the Spirit of Life itself. And then I get to say, I have finished the work that has been given to me in this incarnation, to quell the rebellion here; and begin to extend it, with others, further—and that is the Greater Work we have to do. So thank you both. I am amazed, always, at the subtle things that transpire when we are together.

Carol Smith — I would just add that this is a short-term assignment. When you think of our living, being here on earth, it’s not a lot of years in the whole spectrum of things and we’re meant to make the most of it. There is a line in the service that I highlighted because it really touched my heart. Uranda says, “Man, as God, moves in the kingdoms of this world, giving and causing the increase, until the sense of shame and the sense of fear is cast out of the kingdoms of this world and the sense of relatedness is established between Creator and creation because man has been restored to his heavenly place, wherein he expresses heavenly things into the kingdoms of this world.” We all know people who have inspired us. There are people who come in and seem to order everything up. And that is what we have to extend into our worlds, that we can help order things up for the Lord, by maintaining a right attitude. The Lord has been looking for a body of people to be in one accord as there has not been one since the Fall of Man. This accord seems to be developing amongst all of us, even though some of us may not know each other very well, still it’s very potent and powerful. I feel like it’s so important to have this place where we can meet and discuss spiritual things, to be together in agreement and accord. It provides something of strength to each one of us in our daily living.

Steve Ventola — Wonderful to share these things. Let me now share my screen, and I think you will enjoy these few PowerPoint slides that I prepared.

PowerPoint  Video

“Glory to God in the Highest, and on Earth, Peace, Good Will Toward Men.”

We’ve heard that motto out in the world, and for us to actually have an experiential relationship with what those words mean—that’s tremendous. And when you think about it, the challenge has been that we are to be in praise all the time—and that if there is one thing to be kept in our heart it is just Praise, Praise, expressing Heaven: Praise together, Praise to the LORD, Praise in Oneness. But the challenge has been that man was warned when he began not to express Heaven.

Man heeded not, when he was warned, and there was a loss of relatedness to Life, which caused a relatedness to that which is ugly, which in turn caused a twisted acknowledgement where we, as man, started acknowledging things that were ugly and coarse as being the thing to acknowledge, to worship.

And the challenge deepened, where there was an inner revulsion to what settled in one’s heart: the cause of shame, the things that had settled in our heart that our Inner Being revolted against. Which caused the second veil, where one does not like to look upon the cause of one’s own shame, which in turn led to self-righteousness, to maintain a sense of one’s own goodness in one’s own eyes, and in the eyes of others. Consequently, leading to resentment, and the rebellion against the lack of goodness in others. Like, how many times have we driven down the road and someone cuts us off and there is a sense of resentment that rises up—the lack of goodness in others, and how they drive, and how they do things. And causing centuries of fighting evil and the devil.

Regarding the Restorative Movement—Now first off there is the challenge to see that all resentment is a resentment of God. In a recent service that Bill released, Martin talks about dwelling in the Holy Place; citing that any degree of hate—any degree of it, no matter how innocent it may seem is a violation of being. And moving along in the restorative movement, it is vital to take the stance of: “Here am I”—facing the cause of my own or collective shame; to actually face that within myself rather than putting it on someone else. And facing what has settled in our own heart—that is a violation of our own being—to actually see with more and more clarity what actually has settled in our own heart that is a violation of our own being! And “letting what comes to us be handled rightly”—a phrase that Martin had given a while back. And as we see how this applies to us individually where whatever comes to us in our experience, whether it’s actually our own sense of shame or maybe collective shame, to let that be rightly handled. So, remembering what we truly love, letting purification take place—remembering what we truly love.

Let’s take a moment now to pause for a devotion of purification, to actually have an experience of this. With my hand over my heart—you may want to do the same thing—it allows us to access something deeper within ourselves. O LORD, as we bow our heads and recognize in our own hearts our love for Thee, that sometimes before our love for Thee can be experienced we need to recognize what has been in our hearts that has been an interference. And as we see those things in our own hearts, our own experience, that have interfered, we may look upon those things with a sense of shame, a sense of horror that we have harboured those things. But at the same time, as we recognize them in the sense of allowing them to be receptive of Thy love, that purification at Thy hand is touched within our hearts and our minds … that we may come to tears, if need be, to repent and to change. And to affirm that it is not just us changing our hearts, but as we do it we bless each other and bless the world. And as we see what doesn’t belong, and we let it go—we let go of the ties, the entanglements, and we let go of the feeling that “I can’t let that go”, that impossibility, seemingly, with our human mind. And as we upright ourselves in the joy of letting Thy purification take place we open our eyes anew, for a new state to be experienced within our own selves, extending out, including all within our worlds. As we abide in this way, we give thanks, in Thy loving name. Aum-en.

Let’s continue on in this new state, as we choose to give expression to the things of heaven, experiencing restoration, counting, praising—letting our first joy be our awareness of relatedness to the Source of Life. A little story: My Aunt Lee lived to be in her 90’s, and later in her life in the morning as she would wake up, opening her eyes she would exclaim to herself: “Thank God I am still alive.” In sharing that experience, our first joy is to be our relatedness to the Source of Life; which in turn opens us up to finding relatedness to all the living—sweet communion with the flower or with the tree, and hearing the Voice of the Valley saying to us, “By reason of your presence my peace is increased.” And hearing the whispering in the treetops, “By reason of your coming my strength is increased.” And coming to nature as a God, increasing beauty, loveliness and peace wherever we go. And as Stewart brought out to us in our last Temple of Light service, “For ye shall go out with joy, and be lead forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.”

Restoration established—Man, as God moves in the kingdoms of this world. Our identity as God. To actually stretch and to acknowledge that—not to cower from it, but to take the identity, I am the Lord Thy God. The sense of shame and fear is cast out individually and collectively, and a relatedness is re-established between Creator and creation—Heaven and Earth in Oneness again, praising Thy Holy Name.

“Glory to God in the Highest, and on Earth, Peace, Good Will Toward Men.”

Arno van Haght — Steve, I think the last time that we were together that I think I used these same words, “The LORD is kind to us”. He came as an expression of that kindness so many years ago, born through the womb of truth because we all come, to be incarnate here, in the earth, by reason of the womb; and by reason of the feminine, the woman, centered in the love of the One whose child she carries. And the LORD was kind then, to allow us to experience the reality of Love embodied, to know that it was possible. And He was kind today, when he shared with us that pathway that you just did, so cleanly and so wonderfully, to allow us to know that it doesn’t take us to be an intellectual in order to be intelligent. The wisdom of the movement of Spirit that allowed you to read those words as the daughter of God, the words of the Spirit of Truth as it was incarnate in 1953, is part of that kindness—part of that kindness, part of the intelligence, that the Spirit of Truth is present, this is the Kingdom, this is the design and control that is present here now, that is embodied in the feminine, that is the Body of who we are in response to the LORD. We are indeed feminine, in response to the love of the Lord, we are the Bride of Christ.

And so as you shared that, I was aware of His loving kindness, but also shared through the aspect of the Truth embodied that allowed us to know that while what happened in our consciousness be seen as a miracle, it is actually well within our embodied reach. It is not that it is unavailable to us, not only by reason of what the Master chose to do many years ago, not only what Uranda chose to speak in 1953, but also what you chose to do right now, to allow the barrier to entry to experience the Glory of the LORD to be lowered, without lowering the standard of the expression, the fineness of spirit required, to allow that work to be completed, to allow the joy to be fulfilled, to allow peace to be truly on earth—because you say so, because I say so, because we say so together. This is a good day, this is a very good day, when we can celebrate these things together and know that His yoke is easy and the burden is truly light. It is a good day to celebrate these things with you, and to know that the LORD is present because we are here, and we gathered together because we love Him—because we are one with Him, as Uranda said. The Law—the first aspect of the One Law is fulfilled, the one commandment that He gave us which is to love the LORD above everything, and then we will know our connectedness to all the kingdoms of the world, so that the kingdoms of the world become the Kingdoms of His Christ, and we get the opportunity to do that. What a pleasure to do that together with you and all those gathered, so that these things are real; they’re not imaginary. We have done that so wonderfully in our evening and your morning on this day. Thank you very much Steve, thank you Carol.

Steve Ventola — Thank you Arno, such strong words to complete our time. I’ve appreciated this time very much, and I think there’s a sense of relaxation in the Spirit of the Lord—the kindness of the Lord, that has been emphasized; and the well being of it, for our own capacities as David was saying; and for the well being for each of our capacities for greater healing to take place. As we enfold our time this season, we look forward to our next Temple of Light service on, January 23rd, with Bill and Linda, and Gordon McFarland, and Millicent Holliday. And now we have some music from Robert— “This Is My Father’s World”

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Carol Smith  — carolsmith@mindspring.com

Steve Ventola — drsteveventola@mindspring.com

transcribed by Anne Blaney

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